The tetrachord  beginning   with    the first   note,   C,  gives   the beginning   of  the Mixolydian  scale   as  well    as  that
of  the adjusted    Lydian  with    B-flat: TTS.    (In view    of  what    we  have    observed    about   the F   mode    with    B-flat,
we  could   call    this    the major   tetrachord.)    If  one begins  on  the second  note    of  the hexachord,  one gets    the
beginning   of  the Dorian  scale,  TST (we can call    it  the minor   tetrachord).    And by  beginning   on  the third
note    one derives the essence of  the Phrygian,   STT.    For all practical   purposes,   this    model   implies,    there
are only    three   finals—not  four—and    their   scales  are best    thought of  as  beginning   on  C,  D,  and E.  It  was a
step    in  the direction   of  what    we  call    major-minor tonality.
Hermann appears to  have    been    unaware of  the fact,   but his conceptual  module  had already been
abstracted  from    the chant   itself  as  part    of  a   great   pedagogical breakthrough—perhaps    the greatest    in  the
history of  the literate    tradition   of  music   in  the West.   For it  was precisely   this    breakthrough    that    at  last
made    “sight-singing” possible    and put Western music   on  a   literate    footing in  truly   practical   terms.  Its
importance  would   be  hard    to  overestimate.
The man responsible for this    signal  achievement was the same    Italian monk,   Guido   of  Arezzo, who
around  1030    (in the prologue    to  an  antiphoner) first   proposed    placing neumes  on  the lines   and spaces  of  a
ruled   staff   to  define  their   precise pitch   content.    Guido   used    special colors, later   replaced    by  alphabet
signs,  to  denote  the C   and F,  “key”   lines—claves    in  Latin—that  have    semitones   below   them;   these   letters
survive as  our modern  “clefs.”    We, who still   rely    on  his inventions  nearly  a   thousand    years   later,  owe him
a   lot,    as  did all the generations of  Western musicians   preceding   us. No  wonder  he  was a   legend  in  his own
time,   and by  now is  something   of  a   myth,   a   musical Prometheus.
FIG.    3-5 Guido   of  Arezzo  instructing his pupil   Theodal at  the monochord,  from    a   twelfth-century manuscript  in  the Austrian
National    Library,    Vienna.
The actual  Guido   lived   from    about   990 to  about   1033    and specialized for most    of  his fairly  brief   life
in  the training    of  choirboys.  Like    many    teachers    of  ear training,   he  was ever    on  the lookout for melodies
(in his case,   chiefly chant   antiphons)  with    which   to  exemplify   the various intervals.  Imagine his
excitement, then,   when    (as he  tells   us) he  chanced upon    a   tune    that    could   exemplify   all of  them.   This    was
the hymn    Ut  queant  laxis   (“So    that    tongues might   loosen”),   composed    in  the late    eighth  century by  Paul    the
Deacon, a   monk    at  the Benedictine abbey   of  Monte   Cassino,    in  honor   of  the abbey’s patron  saint,  John    the
Baptist.    This    hymn    tune    is  so  constructed that    the first   syllable    in  each    half-line   is  one scale   degree  higher
than    the one that    precedes    it, the whole   series  exactly tracing out the basic   hexachord   from    C   to  A   (Ex.    3-
