Atlas of Hispanic-American History

(Marvins-Underground-K-12) #1

The Mariel Boatlift


From 1973, Fidel Castro for the most part
banned emigration from Cuba to the
United States. But in 1980 the Cuban
dictator temporarily lifted the emigration
ban, allowing about 125,000 people to
leave by boat from the port of Mariel.
Known as Marielitos, the people in the
Mariel boatlift were demographically
unlike previous generations of Cuban
immigrants, who had largely been well
educated, middle class, and white. Most
Marielitos were poor, less educated, and of
African descent. A small percentage were
convicted criminals and mentally ill
patients, though many sensationalist news
reports in the United States made it seem
like most of them were sick or criminal.
About 2,700 Marielitos (2 percent) were
refused permission to enter the United
States, either because of criminal records
or crimes committed upon arrival.
Because of a combination of factors—
racist sentiment, economic anxiety, fear
of rising crime, and concern about rising
immigration—many Americans gave
the Marielitos a cold reception, unlike
the welcome they had extended to earli-
er newcomers from Cuba. One New
Jersey automobile worker said, “Those

Cubans—we should put them back on
their boats and sink them. We don’t have
enough work for our own people.” With
the boatlift coming at the height of a
major economic recession in the United
States, this anti-immigrant attitude was
fairly commonplace—and not just aimed
at Cubans. Other Hispanics, as well as
immigrants from Asia and elsewhere, were
targeted for blame. Even the popular
name for Marielitos signaled that they
were percieved as different from earlier
arrivals from Cuba. While earlier Cuban
immigrants had been given the noble title
“exiles,” these immigrants were called by
the scruffier term “refugees.”
As for the Marielitos who were
refused entry, most languished in
American prisons for years, detained in
diplomatic limbo while Cuba and the
United States faced off over the issue of
their return. Not until some Marielitos
led prison riots in 1987 did the United
States take action to hear their cases, per-
mitting some to stay in the United States
and others to return to Cuba.

Cuba and the Collapse of
the Soviet Union

Throughout the 1980s, episodes like the
Mariel boatlift were played out in the
context of cold war relations between the
United States and the Soviet Union,
Cuba’s primary financial backer. While
Castro’s socialist ideology placed him
squarely within the pro-Soviet camp in
the cold war era, Cuba’s bond with the
Soviets was cemented by massive Soviet
financial support for the island’s economy
at least as much as by shared ideology. In
the face of a U.S. trade embargo in force
since 1960, Cuba depended on the Soviet
Union for trade and assistance. U.S. offi-
cials accused Cuba of serving as the Soviet
Union’s proxy, giving arms and military
support to leftist forces in other nations to
spread Soviet control throughout Central
America and the Caribbean. The United
States responded with its own military
aid—for example, to the anticommunist
government of El Salvador and the right-
wing Contra rebels in Nicaragua
(described later in this chapter). In 1983 a
U.S. invasion overthrew the Cuban-sup-
ported government of Grenada.
The United States put pressure on
Cuba in other ways as well, notably by

206 ATLAS OF HISPANIC-AMERICAN HISTORY


Under pressure at home and from the United States to allow people to leave Cuba,
Fidel Castro decided to permit open immigration from April 21 to April 26, 1980, out
of the port of Mariel. During this period, some 125,000 Cubans fled to the United
States, many of them poor and far less educated than the initial exile group of the
1960s. Many were criminals Castro had released from prison, and many others were
mentally ill. Most were quickly processed by American officials at Fort Chafee,
Arkansas, and other bases. But thousands—including many falsely accused of crimes
or of being mentally ill—were detained for months.

Route of the Mariel Boatlift, 1980


“The news media tended to


focus on the ‘undesireables’


that the Castro government


forced onto the boats....The


majority of those who arrived


in the U.S. were decent,


hard-working folks, who


simply wanted to be reunited


with their family members,


or have new opportunities;


but their stories were buried


in larger stories with very


sensationalistic headlines.”


—Maria C. Garcia, author of
Havana USA,a history of the
Cuban exile community

Free download pdf