Hellenistic Philosophy Introductory

(Marvins-Underground-K-12) #1
Sextus Empiricus: General Principles
Ch. xxxiv Whether Medical Empiricism is the Same as
Skepticism

315


  1. Since some say that the sceptical philosophy is the same as the
    empirical system in medicine, it should be understood that insofar as
    that empiricism commits itself to the ungraspability of non-evident things,
    it is not the same as scepticism, nor is it appropriate for the sceptic to
    attach himself to that system. He might, rather, it seems to me, follow
    the so-called methodical doctrine. 237. For of the medical systems that
    alone seems not to be rash by presumptuously saying whether non-
    evident things are graspable or not. Rather, following appearances, it
    derives from them what seems to be advantageous, in agreement with
    the sceptics. For we said previously [23] that the general lifestyle, which
    the sceptic also uses, is divided into four parts: [1] the guidance given
    by nature, [2] compulsion exercised by our states, [3] traditional laws
    and customs, and [ 4] the teaching of the crafts. 238. So, just as the sceptic
    is guided by the compulsion exercised by his states to drink when thirsty
    and eat when hungry, and similarly for the rest, so the methodical physi-
    cian is guided by the states [of the patient] to corresponding [remedies],
    by contraction to dilation; just as someone seeks the refuge in warm
    sunshine from the contraction caused by extreme cold; or seeks relief
    from a flux by stopping it up; or as those in a hot bath, being languid
    and dripping with sweat, proceed to check [the sweat] and so seek refuge
    in the cold air. It is self-evident that states uncongenial to nature compel
    one to act to dispel them, seeing that even a dog with a thorn in its paw
    proceeds to remove it. 239. Lest I exceed the bounds of a summary
    sketch by speaking about details, I shall just say that I think that all the
    things said by the methodical physicians can be categorized under the
    compulsion exercised by our states, whether they be those according to
    or contrary to nature, and also that [the methodical and sceptical] ap-
    proaches have in common the undogmatic and indifferent use of terms.

  2. For just as the sceptic uses the utterances "I determine nothing"
    and "I grasp nothing" , as we have said, so the methodic
    physician speaks guilelessly of 'generality' and 'pervade' and related
    terms. He also uses the word 'indication' undogmatically, for the guidance
    given by apparent states, according to and contrary to nature, as to what
    seem to be corresponding [remedies], as for thirst and hunger, and the
    rest that I mentioned. 241. For this reason, the approach of the methodics
    in medicine, on the basis of these and other considerations, should be
    said to have an affinity to scepticism; at any rate, more than the other
    medical doctrines, when it is compared with them.

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