Index ( 281 )aboriginal expropriation and, 158
African slavery and, 118, 158
black radical liberalism and, 203, 208
campaigns to challenge, 133– 35
capitalism and, 7, 9, 126, 206
“color- blindness” as means of
perpetuating, 63– 64, 87
contractarianism and, 40
costs to all society of, 133
critical race theory and, 116– 17, 204
as descriptive mapping concept, 83
epistemology and, 51
as global socio- political paradigm,
114– 18, 126, 151, 158
global struggles against, 34
ideal theory and, 80
individualistic ethos and, 27, 64, 69
insulation against refutation contained
within, 55, 71
legacy effects of, 125, 244n25
liberalism and, xvi, 5– 6, 27, 47, 117,
201, 204
modernity and, xx– xxi, 6, 9, 203
Occupy! movement and, 10
philosophy discipline and, 197
pleonexia (illicit advantage) and, 211
political philosophy and, 33
political systems predicated on, 44
The Racial Contact (Mills) and, 190– 92
racial exploitation and, 125
racial purity notions and, 84
racism contrasted with, 117
Rawls’s silence on, 142– 43, 148
rectificatory justice and, 211– 15
social contract and, 36– 37
social epistemology and, 52
structural aspects of, 117
transformative assets and, 67
United States and, 7– 8, 10, 87, 117, 127,
133, 135, 148, 167, 171, 176, 203, 210
white ignorance and, 48, 51, 57,
63– 64, 66– 67
white normativity and, 63– 64
white women’s diminished benefit
from, 122
white working class benefits from, 8– 9
whites’ benefits from, 121– 22, 130– 32
White Supremacy (Fredrickson), 199
White Supremacy and Racism in the Post- Civil
Rights Era (Bonilla- Silva), 199
Whitewashing Race (Brown et al.), 199
The White Welfare State (Ward), 199
Williams, Eric, 204
Williams, Linda Faye, 199
Winant, Howard, 199
Wissenssoziologie (sociology of knowledge), 50
witches, 3– 4
Wood, Allen, 95, 97, 100– 101, 108, 230n36
The World Is a Ghetto (Winant), 199
World Spirit (Hegel), 6
Writing Indian Nations (Konkle), 109– 10Yacub (figure in Black Muslim theology), 58
Yancy, George, xxZwolinski, Matt, 34, 190