73 Nussbaum (1992) rejects the idea that the virtuous person doesn’t need training–a virtuous
person, she supposes, would be open to correction, and she provides some evidence from
Aristotle to support this intuitive idea.
74 PoliticsVIII.7, 1431b.
75 Halliwell (1986: 195) tries to answer this concern; but see Lear (1992: 319) for critical discussion.
Emotions 159