Evolution And History

(Marvins-Underground-K-12) #1
336 Bibliography

Malinowski, B. (1961). Argonauts of the western
Pacific. New York: Dutton. (orig. 1922)
Mann, A., Lampl, M., & Monge, J. (1990). Pat-
terns of ontogeny in human evolution: Evi-
dence from dental development. Yearbook of
Physical Anthropology 33, 111– 150.
Mann, C. C. (2000). Misconduct alleged in Yano-
mamo studies. Science 289 (2), 253.
Mann, C. C. (2002).The real dirt on rainforest
fertility. Science 297, 920– 923.
Mann, C. C. (2005). 1491: New revelations of the
Americas before Columbus. New York: Knopf.
Marcus, G. (1995). Ethnography in/of the world
system: The emergence of multi-sited eth-
nography. Annual Review of Anthropology 24,
95– 117.
Marcus, J., & Flannery, K. V. (1996). Zapotec civi-
lization: How urban society evolved in Mexico’s
Oaxaca Valley. New York: Thames & Hudson.
Marks, J. (1995). Human biodiversity: Genes, race
and history. Hawthorne, NY: Aldine.
Marks, J. (2000, April 8). A feckless quest for the
basketball gene. New York Times.
Marks, J. (2000, May 12). 98% alike (what our
similarity to apes tells us about our under-
standing of genetics). Chronicle of Higher
Education, B7.
Marks, J. (2002). What it means to be 98 percent
chimpanzee: Apes, people, and their genes.
Berkeley: University of California Press.
Marks, J. (2009). Why I am not a scientist: An-
thropology and modern knowledge. Berkeley:
University of California Press.
Marsella, A. J. (1982). Pulling it together:
Discussion and comments. In S. Past-
ner & W. A. Haviland (Eds.), Confronting
the creationists (pp. 79– 80). Northeastern
Anthropological Association, Occasional
Proceedings 1.
Marsella, A. J., & White, G. (1982). Cultural
conceptions of mental health and therapy.
New York: Springer.
Marshack, A. (1976). Some implications of the
Paleolithic symbolic evidence for the origin
of language. Current Anthropology 17 (2),
274– 282.
Marshack, A. (1989). Evolution of the human
capacity: The symbolic evidence. Yearbook of
Physical Anthropology 32,1– 34.
Marshall, E. (2001). Preclovis sites fight for ac-
ceptance. Science 291, 1732.
Marshall, L. (1961). Sharing, talking and giving:
Relief of social tensions among !Kung bush-
men. Africa 31, 231– 249.
Marshall, M. (1990). Two tales from the Trukese
taproom. In P. R. DeVita (Ed.), The humbled
anthropologist (pp. 12– 17). Belmont, CA:
Wadsworth.
Martin, E. (1994). Flexible bodies: Tracking im-
munity in American culture—from the days of
polio to the age of AIDS. Boston: Beacon.
Martin, E. (1999). Flexible survivors. Anthropol-
ogy News 40 (6), 5– 7.
Martorell, R. (1988). Body size, adaptation, and
function. GDP, 335– 347.
Mascia-Lees, F. E., & Black, N. J. (2000). Gen-
der and anthropology. Prospect Heights, IL:
Waveland.
Mason, J. A. (1957). The ancient civilizations of
Peru. Baltimore: Penguin.
Mathieu, C. (2003). A history and anthropologi-
cal study of the ancient kingdoms of the Sino-
Tibetan borderland—Naxi and Mosuo. New
York: Mellen.
Matthews, G. (2006). Happiness and the pursuit
of a life worth living: An anthropological
approach. In Y.-K. Ng & L. S. Ho (Eds.),
Happiness and public policy (pp. 147–168).
Hampshire, England: Palgrave Macmillan.

Brace & J. Metress (Eds.), Man in evolutionary
perspective. New York: Wiley.
Living Tongues. http://www.livingtongues.org/
background.html
Lloyd, C. B. (Ed.). (2005). Growing up global: The
changing transitions to adulthood in develop-
ing countries (pp. 450– 453). Washington,
DC: National Academies Press, Committee
on Population, National Research Council,
and Institute of Medicine of the National
Academies.
Lock, M. (2001). Twice dead: Organ transplants
and the reinvention of death. Berkeley: Univer-
sity of California Press.
Lorenzo, C., Carretero, J. M., Arsuaga, J. L.,
Gracia, A., & Martinez, I. (1998). Intrapopula-
tional body size variation and cranial capacity
variation in middle Pleistocene humans: The
Sima de los Huesos sample (Sierra de Ata-
puerca, Spain). American Journal of Physical
Anthropology 106, 19– 33.
Loubser, J.H.N. (2003). Archaeology: The comic.
Lanham, MD: Altamira.
Louckey, J., & Carlsen, R. (1991). Massacre in
Santiago Atitlán. Cultural Survival Quarterly
15 (3), 70.
Louie, A. (2004). Chineseness across borders:
Renegotiating Chinese identities in China and
the United States. Durham and London: Duke
University Press.
Lounsbury, F. (1964). The structural analysis of
kinship semantics. In H. G. Lunt (Ed.), Pro-
ceedings of the Ninth International Congress of
Linguists. The Hague: Mouton.
Lovejoy, C. O. (1981). Origin of man. Science
211 , 341– 350.
Lowie, R. H. (1948). Social organization. New
York: Holt, Rinehart & Winston.
Lowie, R. H. (1956). Crow Indians. New York:
Holt, Rinehart & Winston. (orig. 1935)
Lucy, J. A. (1997). Linguistic relativity. Annual
Review of Anthropology 26, 291– 312.
Luhrmann, T. M. (2001). Of two minds: An an-
thropologist looks at American psychiatry. New
York: Vintage.
Lurie, N. O. (1973). Action anthropology and
the American Indian. In Anthropology and the
American Indian: A symposium. San Francisco:
Indian Historical.
MacCormack, C. P. (1977). Biological events and
cultural control. Signs 3, 93– 100.
MacLarnon, A. M., & Hewitt, G. P. (1999). The
evolution of human speech: The role of en-
hanced breathing control. American Journal of
Physical Anthropology 109, 341– 363.
MacNeish, R. S. (1992). The origins of agriculture
and settled life. Norman: University of Okla-
homa Press.
“Madison Avenue relevance.” (1999). Anthropol-
ogy Newsletter 40 (4), 32.
Maggioncalda, A. N., & Sapolsky, R. M. (2002).
Disturbing behaviors of the orangutan. Scien-
tific American 286 (6), 60–65.
Mair, L. (1957). An introduction to social anthro-
pology. London: Oxford University Press.
Mair, L. (1969). Witchcraft. New York:
McGraw-Hill.
Mair, L. (1971). Marriage. Baltimore: Penguin.
Malefijt, A. de W. (1969). Religion and culture:
An introduction to anthropology of religion.
London: Macmillan.
Malinowski, B. (1945). The dynamics of cul-
ture change: An inquiry into race relations
in Africa. New Haven, CT: Yale University
Press.
Malinowski, B. (1951). Crime and custom in sav-
age society. London: Routledge.
Malinowski, B. (1954). Magic, science, and reli-
gion. Garden City, NY: Doubleday.

Leinhardt, G. (1964). Social anthropology.
London: Oxford University Press.
LeMay, M. (1975). The language capability of
Neanderthal man. American Journal of Physi-
cal Anthropology 43 (1), 9– 14.
Lenski, G. (1966). Power and privilege: A theory of
social stratification. New York: McGraw-Hill.
Leroi-Gourhan, A. (1968). The evolution of Pa-
leolithic art. Scientific American 218, 58 ff.
Lestel, D. (1998). How chimpanzees have domes-
ticated humans. Anthropology Today 12 (3).
Leth, P. M. (2007).The use of CT scanning in fo-
rensic autopsy. Forensic Science, Medicine, and
Pathology 3 (1), 65–69.
Levine, N. E., & Silk, J. B. (1997). Why polyandry
fails. Current Anthropology 38, 375– 398.
Levine, R. A. (2007). Ethnographic studies of
childhood: A historical overview. American
Anthropologist 109 (2), 247–260.
Lévi-Strauss, C. (1963). The sorcerer and his magic.
In Structural anthropology. New York: Basic.
Lévi-Strauss, C. (1969). The raw and the cooked.
New York: Harper & Row.
Lewellen, T. C. (2002). The anthropology of glo-
balization: Cultural anthropology enters the
21st century. Westport, CT: Greenwood.
Lewin, R. (1987). Four legs bad, two legs good.
Science 235, 969.
Lewin, R. (1993). Paleolithic paint job. Discover
14 (7), 64– 70.
Lewis, I. M. (1976). Social anthropology in per-
spective. Harmondsworth, England: Penguin.
Lewis-Williams, J. D. (1990). Discovering south-
ern African rock art. Cape Town and Johan-
nesburg: David Philip.
Lewis-Williams, J. D. (1997). Agency, art, and
altered consciousness: A motif in French
(Quercy) Upper Paleolithic parietal art.
Antiquity 71, 810– 830.
Lewis-Williams, J. D., & Dowson, T. A. (1988).
Signs of all times: Entoptic phenomena in
Upper Paleolithic art. Current Anthropology
29, 201– 245.
Lewis-Williams, J. D., & Dowson, T. A. (1993).
On vision and power in the Neolithic:
Evidence from the decorated monuments.
Current Anthropology 34, 55– 65.
Lewis-Williams, J. D., Dowson, T. A., & Deacon,
J. (1993). Rock art and changing perceptions
of Southern Africa’s past: Ezeljagdspoort
reviewed. Antiquity 67, 273– 291.
Lewontin, R. C. (1972). The apportionment
of human diversity. In T. Dobzhansky et al.
(Eds.), Evolutionary biology (pp. 381– 398).
New York: Plenum.
Lewontin, R. C., Rose, S., & Kamin, L. J. (1984).
Not in our genes. New York: Pantheon.
Li, X., Harbottle, G., Zhang, J., & Wang, C.
(2003).The earliest writing? Sign use in the
seventh millennium bc at Jiahu, Henan
Province, China. Antiquity 77, 31– 44.
Lieberman, P. (2006). Toward an evolutionary
biology of language. Cambridge, MA: Belknap.
Lindenbaum, S. (1978). Kuru sorcery: Disease
and danger in the New Guinea highlands. New
York: McGraw-Hill.
Lindstrom, L. (1993). Cargo cult: Strange stories
of desire from Melanesia and beyond. Hono-
lulu: University of Hawaii Press.
Little, K. L. (1973). African women in towns: An
aspect of Africa’s social revolution. New York:
Cambridge University Press.
Littlewood, R. (2004). Commentary: Globaliza-
tion, culture, body image, and eating disorders.
Culture, Medicine, and Psychiatry 28 (4),
597–602.
Livingstone, F. B. (1973). The distribution of
abnormal hemoglobin genes and their sig-
nificance for human evolution. In C. Loring

12196_BIB_p327-343.indd 33612196_BIB_p327-343.indd 336 1/30/10 9:51:38 AM1/30/10 9:51:38 AM

Free download pdf