Australian Gourmet Traveller - (10)October 2020 (1)

(Comicgek) #1
Themythisthat
authenticityisfixed
and one-dimensional,
whenin factit isfluid
andrefractedthrough
history and location.

Victor Liong


ordishes.Theyexistwithina broadercultural
contextandnotpurelytoserve us.”

AUTHENTICITYISFLUID
That“broader”context,then,lendssomescope
andflextotheconversation.Becauseif authenticity
is a hoax,thenwheredidit comefrom?
Themythis thatauthenticityis fixed,solidand
one-dimensional,wheninfactit is fluid,porous,
andrefractedthroughhistoryandlocation.Palisa
AndersonofSydney’sChatThaidynastysaysthere
is a fixationoncookinglikeourculinaryancestors
while ignoringtherealitiesoftimeandplace.
“Forsomebodytosay,‘I’ve
beencookingwithmygreat-
grandmother’srecipesfor 300
years’,it can’teverbethesame.
Yourproduceis alreadydifferent.
Thesoil[inwhichit’sgrown]is
different...It changesallthetime.”
WhenAnderson’smother
andChatThaifounderAmy
ChantaarrivedinAustraliain
the1980s,limes– anessential
ingredientinThaicooking– couldnotbefound
inthesunburntcountry.Some 30 yearson,the
strugglebetweenlemonsversuslimes,Australian
versusThaicitrus,remains.Here,limesareat their
peakinwinterandautumn;bysummer,ChatThai’s
eightSydneyrestaurantshavetoswitchtothemore
readilyavailable,year-roundsupplyoflemons.Even
whenthegreencitrusis available,they’reworlds
apartfromwhat’sfoundinThailand.Thailimes
aresmaller,seedierandmoreacidic.“They’re
a totallydifferentfruit,”saysAnderson.
Thiscitrussubstitution,however,doesn’tmean
ChatThaihasbetrayeditsroots.Asa cuisine,Thai
food“begsandborrows”frommyriadcuisines,says
Anderson– seethebiryani-likekaomokgaibyway
ofIndian-Muslimmerchants,orkaomangai,
Thailand’stakeonHainanesechickenrice.AtChat
Thai,theflavoursofthehomelandringtrue,but
it’sadjustedforlocalconditions.It’sjustanother
exampleofthecuisine’sabilitytobendandflex
inresponsetooutsidefactors.“WhenI thinkof
authenticity,I thinkaboutcookingauthenticfood
inAustralia.We’vehadtoadaptit soit’sauthentic
toitslocationaswell.”
Asfarascuisinesgo,Mexicanis upthereas
oneofthegreatauthenticfoodfightsofalltime.
AtRosaCienfuegos’TamaleriaandMexicanDeli
inSydney,evenitsMexican-bornstaffgrapplewith
thefoodsheserves.Onestaffmembercomesfrom
Monterrey,anotherfromTijuana.Whentheyfirst
startedworkat Cienfuegos’seatery,neithercould
cometotermswithherdistinctivestyleofMexican
food forged in inner-west Sydney via Mexico City.

communities.Thetropeofthe“ethnicrestaurant”
ascribesvaluetotheseestablishmentsonlyif they
abidebytherulesoflo-fidecorandcheapeats
guide-approvedprices.It’sa dominantnarrative
thatat onceflattens,homogenisesandrelegates
migrant-runrestaurantsasa footnotetoAustralia’s
richandcomplexdininglandscape.
Atbest,authenticityis bogus.
“Authenticityinfoodis bullshit,”saysLiong.
“Especiallyina newworld,post-modernneocolonial
context.Thelabelofauthenticity,I feel,is
manipulatinga genreintoanexpectationthat
is self-serving.InthecontextofAsian and
non-Eurocentricfood,it blankets
‘ethnic’cuisinesintoa caveatof
prestigerestrictions.”
Theserestrictionsareoften
cloakedina Contiki-fuelleddream
hazeof€1souvlakionthebeachat
Mykonos,saysLiong.Backhome,
therubber-stampofauthenticity


  • “It’sjustlikeI hadinGreece!”–
    is grantedbyreturnedtravellers
    who’veexperienceda brieftasteof
    islandlifeandoftencomefroma placeofsocial
    andfinancialprivilege,butpossesslittleknowledge
    oftheprovenance,storiesandregionalintricacies
    ofa cuisine,orwhyitspeopleareinAustralia.
    CindyTranofMelbourne’sShopBaoNgoc
    explains:“Whenyouarea displacedand
    marginalised groupina countrythatrefusesto
    provideyouwithadequate
    opportunitiesforwork,you
    trytomakeendsmeetinany
    wayyoucan.”
    Migrants,impoverished
    ofresources,dowhattheycan
    toekeouta livingintheir
    newhome.A Vietnamese
    restaurant’sno-frillsinterior
    designmaybebornefrom
    necessityandpoverty,but
    ina warpedturnofevents,
    it becomesa markofits
    “authenticity”,andthefalse
    economythatthisperpetuates.
    “Racialisedmicro-
    aggressionspitpeopleof
    colour-ownedrestaurants
    againsteachotherand
    incentivisestagnation,
    insistingona constructed
    conceptofauthenticitybased
    onwhatalreadyexisted,ignoringthecontextit
    existedin,”saysTran.
    “Weshouldnottakea self-centredmicro-
    coloniser approach to ‘discovering’ restaurants

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