Peter Singer-Animal Liberation

(BlackTrush) #1

7.Corinthians 9:9–10.


8.SaintAugustine,TheCatholic andManichaeanWaysof
Life,trans.D.A.GallagherandI.J.Gallagher(Boston:The
Catholic
UniversityPress,1966),p.102.IowethisreferencetoJohn
Passmore, Man’s Responsibility for Nature (New York:
Scribner’s, 1974), p. 11.


9.HistoryofEuropeanMorals,vol.1,p.244;forPlutarchsee
especiallytheessay“OntheEating ofFlesh”inhis Moral
Essays.



  1. For Basil, see John Passmore, “The Treatment of
    Animals,”TheJournaloftheHistoryofIdeas36: 198 (1975);
    forChrysostom,AndrewLinzey,AnimalRights:AChristian
    Assessmentof Man’sTreatment of Animals(London:SCM
    Press,1976),p.103; andforSaintIsaactheSyrian,A.M.
    Allchin,TheWorldisaWedding:ExplorationsinChristian
    Spirituality(London:Darton,LongmanandTodd,1978),p.
    85.IowethesereferencestoR.Attfield,“WesternTraditions
    and EnvironmentalEthics,” in R.Elliotand A.Gare, eds.,
    Environmental Philosophy (St. Lucia: University of
    QueenslandPress,1983),pp.201–230.Forfurtherdiscussion
    see Attfield’s book, The Ethics of Environmental Concern
    (Oxford:Blackwell,1982);K.Thomas,ManandtheNatural
    World:ChangingAttitudesinEngland1500–1800(London:
    Allen Lane, 1983), pp. 152–153; and R. Ryder, Animal
    Revolution:ChangingAttitudesTowardsSpeciecism(Oxford:
    Blackwell, 1989), pp 34–35.


11.Summa TheologicaII, II, Q64, art. 1.

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