208 Les Miserables
academicians, ordinances, and batches of members, after
having created them, could not succeed in becoming one
himself. The Faubourg Saint-Germain and the pavilion de
Marsan wished to have M. Delaveau for prefect of police, on
account of his piety. Dupuytren and Recamier entered into
a quarrel in the amphitheatre of the School of Medicine,
and threatened each other with their fists on the subject of
the divinity of Jesus Christ. Cuvier, with one eye on Gen-
esis and the other on nature, tried to please bigoted reaction
by reconciling fossils with texts and by making mastodons
flatter Moses.
M. Francois de Neufchateau, the praiseworthy cultiva-
tor of the memory of Parmentier, made a thousand efforts
to have pomme de terre [potato] pronounced parmentiere,
and succeeded therein not at all. The Abbe Gregoire, ex-
bishop, ex-conventionary, ex-senator, had passed, in the
royalist polemics, to the state of ‘Infamous Gregoire.’ The
locution of which we have made use—passed to the state
of—has been condemned as a neologism by M. Royer Col-
lard. Under the third arch of the Pont de Jena, the new stone
with which, the two years previously, the mining aperture
made by Blucher to blow up the bridge had been stopped
up, was still recognizable on account of its whiteness. Jus-
tice summoned to its bar a man who, on seeing the Comte
d’Artois enter Notre Dame, had said aloud: ‘Sapristi! I re-
gret the time when I saw Bonaparte and Talma enter the Bel
Sauvage, arm in arm.’ A seditious utterance. Six months in
prison. Traitors showed themselves unbuttoned; men who
had gone over to the enemy on the eve of battle made no