Chinese Poetry in Times of Mind, Mayhem and Money (Sinica Leidensia, 86)

(avery) #1

376 chapter eleven


The word translated as advance also means ‘progressive,’ with strong
connotations of PRC political orthodoxy. Yu’s notions of advance and
retreat run parallel to the analogous oppositions in his essay on the
hard and the soft, noted above: the formal versus the colloquial, the
Standard Language versus dialect and the North versus the South.


What Is the Poem to the Reader?

What is the poem once it has been written, that is: to the reader? How
does the encounter of poem and reader work? In “Ten Aphorisms,”
Han Dong says:^24


Poetry has nothing to do with learning... For their communication, the
one who writes and the one who reads [䯙䇏㗙] rely on innocence, not
learning. It is certainly not the case that a good writer has more of a right
to speak on poetry than a good reader... A good reader is definitely
superior to a second-rate writer.

But as is true for other contemporary Chinese poets, neither Han
Dong’s nor Yu Jian’s poetics is reader-oriented. In a somewhat con-
tradictory formula, Yu holds that^25


the mature poet definitely doesn’t aim at readers or other poets from his
own time, he doesn’t even see those people, he only writes for language,
he forces the reader to accept his way of speaking, but he does so by
“caress”...

Nor do Han and Yu expect the reader to bring the poem to life or,
more generally, consider the possibility of slippage or discrepancies
between authorial intent and the reader’s experience. According to
Yu,^26


In the poet’s subconscious, there is a living sediment formed under the
influence of the society in which he finds himself, and the politics, culture
and religion of the times as well as his family’s hereditary features, his-
tory, aesthetic values and all that he has personally observed... All the
poet needs to do is combine his intuitions into a meaningful form, into
the feel of language, and his life will find expression...

(^24) Han 1995a: 85.
(^25) Yu Jian & Zhu 1994: 129-130.
(^26) Yu Jian 1986.

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