vocative, the other appended in the nominative with the copula ca or τε
(both from *kwe): RV 1. 2. 5, 4. 47. 3 Va ̄ ́yav Índras ́ ca;Il. 3. 276 f. Ζε πα ́ τερ
Ιn δηθεν μεδων, κ3διστε μγιστε, | Η, λιο ́ θ,, i πα ́ ντ, $φορ|ι κα? πα ́ ντ,
$πακο3ει; Aesch. Sept. 140, Supp. 26; Ar. Nub. 264 f. p δσποτ, Eναξ,qμτρητ,
Lρ ... | λαμπρο ́ τ, Α!θρ,σεμνα τε θεα? Νεφλαι ... | Eρθητε,φα ́ νητε. It is as
if the one god is treated as being in the second person, and the other as in the
third: ‘O Vayu, hear, and (let) Indra (hear)’; a dual or plural verb normally
follows.^4
Occasionally the poet begins with a question: which god shall we honour?
Or: how shall we praise him?
kásya nu ̄nám
̇, katamásya ̄mr ́
̇ta ̄na ̄m
mána ̄mahe ca ́ ̄ru devásya na ́ ̄ma?...
Agnér vayám prathamásya ̄mr ́
̇ta ̄na ̄m
mána ̄mahe ca ́ ̄ru devásya na ́ ̄ma.
Whose now, of which of the immortals
do we bring to mind the dear god-name?... Of Agni first of the immortals we
bring to mind the dear god-name. (RV 1. 24. 1 f.; cf. 4. 43. 1 f.)
qναξιφο ́ ρμιγγε μνοι,
τνα θεο ́ ν,τν, kρωα,τνα δ, Eνδρα κελαδσομεν;
@τοι Πσα μCν ∆ιο ́ ,κτλ.
My lyre-mastering songs,
which god, which hero, and which man shall we resound?
Pisa belongs to Zeus, etc. (Pind. Ol. 2. 2, cf. fr. 29; Ar. Thesm. 104)
katha ̄ da ́ ̄s ́ema Agnáye? ka ́ ̄ asmai | devájus
̇
t
̇
a ̄ ucyate bha ̄míne gı ̄ ́h
̇
?
How should we sacrifice to Agni? What praise-song is uttered to the divine taste of
him, the shining one? (1. 77. 1; cf. 43. 1, 120. 1; 4. 24. 1, 41. 1)
π; τα ́ ρ σ, 0μνσω,πα ́ ντω εOυμνον $ο ́ ντα;
How shall I hymn you, fit subject as you are in every respect? (Hymn. Ap. 19 = 207)
Praise of the god’s status and powersIn most of the above examples, whether Vedic, Avestan, or Greek, the god’s
name is at once accompanied by honorific epithets in apposition. Further
(^4) Cf. Pind. Ol. 10. 3 p Μο4σ,, qλλw σ7 κα? θυγα ́ τηρ | Lλα ́ θεια ∆ιο ́ , %ρθ|ι χερ | $ρ3κετον
ψευδων $νιπwν qλιτο ́ ξενον;PMG 884. 4 Παλλw Τριτογνει, Eνασσ, Lθην|, | Zρθου τνδε πο ́ λιν
.. ., σ3 τε κα? πατρ; Berthold Delbrück, Syntaktische Forschungen (Halle 1871–88), iv. 28;
Renée Zwolanek, Va ̄ ́yav índras ́ca. Studien zu Anrufungsformen im Vedischen, Avestischen und
Griechischen (Munich 1970).
8. Hymns and Spells 307