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(Barry) #1

  1. See Duff et al., “Learning Language for Work and Life”; Jacobs-Huey, Becoming
    Cosmetologists; Philips, “The Language Socialization of Lawyers”; see generally Berger and
    Luckmann,Social Construction of Reality. Here Silverstein would speak of second-order
    indexicalities of identity. Silverstein, “Indexical Order.”

  2. Finkelstein, “Studies in the Anatomy Laboratory,” 23.

  3. See Turner, Dramas, Fields, and Metaphors; Van Gennep, Rites of Passage; see also
    Goffman, The Presentation of Self.

  4. Turner, Dramas, Fields, and Metaphors, 259.

  5. Id., 195–198. Note that while neophytes are in a liminal state, separated from
    society, they would technically be referred to as “initiands”; on their return to society, they
    would gain the status of “initates.” Through much of the text of this book, I eschew the
    more technical vocabulary in discussing law students as initiates, but it should be recalled
    that while they are in law school (and particularly in their first year), the correct technical
    term would be initiand.

  6. Van Gennep, Rites of Passage, 11.

  7. P. Garrett and Baquedano-Lopez, “Language Socialization”; see also Brenneis
    and Macaulay, “Learning Language.” In addition to issues of morality and personhood,
    P. Garrett and Baquedano-Lopez point to both narrative and linguistic ideology as im-
    portant foci for ongoing research on linguistic socialization. As we will see, new forms
    of narrative and mediating linguistic ideology are indeed important parts of the linguistic
    socialization process in law schools.

  8. Bourdieu and Passeron, Reproduction.

  9. See, e.g., Anyon, “Social Class and School Knowledge”; Collins, “Socialization to
    Text” and “Differential Treatment and Reading Instruction”; J. Gee, “Narrativization of
    Experience”; Heath, Ways with Words and “Toward an Ethnohistory of Writing”; Mehan,
    Learning Lessons; Michaels, “Narrative Presentations”; Philips, “Participant Structures and
    Communicative Competence”; Wortham and Rymes, Linguistic Anthropology of Education.
    Wortham points to several basic tenets that have anchored the linguistic anthropology of
    education: connection of micro- and macrolevel processes, examining linguistic patterns
    in use, and a focus on the speaker’s point of view. Wortham, “Introduction.” In addition,
    he would add four more central foci that he sees as promising avenues for moving the field
    forward: creativity, indexicality, regimentation, and poetic structure. These concepts ob-
    viously fit within the Silversteinian framework outlined earlier.

  10. See, e.g., Goody and Watt, “Consequences of Literacy”; Olson, “Utterance to Text.”

  11. See, e.g., Gough, “Implications of Literacy”; Scinto, “Text, Schooling, and the
    Growth of Mind”; Scribner and Cole, “Literacy without Schooling”; Street, Literacy in
    Theory and Practice.

  12. Scribner and Cole, “Literacy without Schooling.”

  13. Street, Literacy in Theory and Practice; see also Baton, “Literacy in Everyday
    Contexts.”

  14. Collins, “Literacy and Literacies,” 75–76 (emphasis added).

  15. In a similar vein, work following in the tradition of L. S. Vygotsky focusing on
    linguistic mediation in children’s development has demonstrated that the same task, using
    the same combination of writing and speech, may be absorbed differently depending on
    the culturally constructed perceptions and approaches people bring to it. See Saxe et al.,
    “The Social Organization of Early Number Development;” Wertsch, Vygotsky and the So-
    cial Foundation of Mind and Culture, Communication, and Cognition.

  16. Collins and Blot, Literacy and Literacies, xviii; Heath, Ways with Words.

  17. See, e.g., Cazden, Classroom Discourse; Cook-Gumperz, “Schooling and Literacy”;
    J. Gee, “The Narrativization of Experience in the Oral Style”; Mehan, Learning Lessons;


Notes to Pages 22–24 233
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