P: PHU/IrP
c CUNYB/Clarke December, :
Descartes: A Biography
Wooing the Jesuits
Descartes had visited a number of prominent Jesuits based in Paris during
his visit in October.Hedistributed twelve copies of thePrinciples
specifically to the Jesuits, and left behind with Picot some extra copies
forother French supporters. On his return to the United Provinces, he
went back to northern Holland and settled in one of the three villages
that included ‘Egmond’ in their names, possibly in Egmond-Binnen. In
early,hetook up again the charm offensive toward the Jesuits, to try
to have hisPrinciplesadopted as a college text. He pursued this plan so
aggressively that, on a single day, he wrote four lengthy letters to different
Jesuits in Paris, all with the same objective.
Despite the lapse of almost thirty years since he had been a Jesuit
student, Descartes seems to have received a reply from Father Charlet, his
former college rector, to his letter of October.Hewrote in February
to acknowledge that he had received a number of similar letters
from various Jesuits and that he felt very much obliged to them.The
fact that Father Charlet was now assistant to the Father General of the
Jesuits in France made it all the more important that Descartes exploit
this connection to his advantage – an effort that, on this occasion, he was
uncharacteristically honest in acknowledging. He tried to persuade Charlet
that Cartesianism would eventually emerge as the preferred philosophy of
the schools, and that the Jesuits had the power to facilitate that recognition
or, alternatively, that they could delay it by their lack of interest.
For, although this philosophy [i.e., Descartes’] relies so much on demonstrations that
I cannot doubt that, in time, it will be generally approved and adopted, nevertheless,
if a lack of interest prevented them [the Jesuits] from wishing to read it, I could not
hope to live long enough to see that day because they are the largest group who are
competent to evaluate it. However, if their goodwill persuades them to examine it, I
dare to hope that they will find in it so many things that will appear true to them, and
which can easily be substituted for what is commonly taught and can be helpful in
explaining the truths of the Faith, that – without contradicting Aristotle’s text – they
will even accept them and thus, within a few years, this Philosophy will acquire the
kind of credibility that it would otherwise not acquire for a century. I acknowledge
that this is something in which I have an interest; I am a man like other men, and I am
not so insensitive that I am not affected by success.
The letter to Father Dinet acknowledges his assistance in converting
what initially seemed like a concerted Jesuit attack, led by Bourdin, into