Descartes: A Biography

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The Quarrel and Final Rift with Regius 

Regius would see it because I knew what he was like. Besides, since I was considering
publishing my views about that matter, I did not want anyone else to deprive them of
their novelty. (iv.–)

This was Descartes’ perspective when it was already too late to retrieve
the situation, when he was accusing Regius of borrowing his ideas and
misunderstanding them. However, there was another equally plausible
interpretation available.
Regius may have put his finger on a genuine problem in Descartes’ work
when he pointed to the apparent anomaly of his metaphysics. It was not
that Cartesian metaphysics was inconsistent with the natural philosophy
that it was designed to support. It was almost as if the two parts of his
work represented the writings of two different people. Everything that
Descartes had written, both published and unpublished, about the role
of the brain in perception, memory, and imagination suggested that a
theory of the human mind would be an explanation that relied on detailed
work in physiology and neurology. On the other hand, the discussion of
mental events in theMeditationsconstituted a first-person description of
how thinking appears to the individual subject, and it failed completely
to persuade any of those who wrote objections that it is impossible for
this mental activity to be a complex activity of the central nervous system.
There was therefore a genuine sense in which Regius was not disagreeing
with Descartes but articulating a view that resulted from Descartes’ own
work, one that he found impossible to integrate into the metaphysical
foundation offered in theMeditationsand thePrinciples(Part I).

Intimations of Mortality

In contrast with the confident expectations of a long, healthy life and with
the combative confrontations with almost all his correspondents that char-
acterized the earlys,Descartes acknowledged a growing awareness of
advancing years and a willingness to resile from controversy in–.
Even his lifelong penchant for travelling seems to have abated, as he settled
into the comparative isolation of Egmond-Binnen and complained about
the effects of the long, cold winters. To modern eyes, he seems to have
suffered from depression.
There were intimations of mortality as early as February,whenhe
thanked Huygens for the poem in honour of thePrinciples.Herefrained
from answering in verse, he explained, because ‘Socrates never wrote
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