BiAS 7 – The Bible and Politics in Africa
In the African religious heritage God is both transcendent and immanence.
When the Bible becomes accessible to African converts to Christianity, it
becomes a companion text in their daily lives, because they can identify
themselves and resonate with the biblical rhythm of life, especially in the
Old Testament and in the synoptic gospels
Owing to the convergence between African and biblical ontologies, African
interpretations of the Bible often become preoccupied with the search for
resonance, rather than a quest for dissonance. Thus a difference in empha-
sis is observable, between missionary and expatriate readings of the rela-
tionship between Africans and the Bible, and the African perception of that
relationship. Whereas the modern missionary enterprise has brought the
Bible as a condemnation of African culture, African converts have found in
the Bible the affirmation of their dignity as human beings created in the im-
age of God. With this affirmation, they have been able to resist the imposi-
tion of biblical hermeneutics which sought to fashion African converts in
the image of their missionary mentors.^19
Hermeneutics
Hermeneutics is broadly defined as ‘the science of interpretation’ or ‘the
attempt to understand something that someone else has said or written.’
G. P. Benson informs that ‘In the field of biblical studies, hermeneutics
defines the rules one uses when seeking out the meaning of the scrip-
tures. It raises questions about the nature of knowledge, the use of lan-
guage, and the scientific and ontological presupposition operative in the
mind of the exegete.’^20 The New International Webster’s Encyclopedic
Dictionary of the English Language defines hermeneutics as ‘the science
or art of interpretation, especially of the scriptures.’^21 Interpretation
represents either of two technical words, “exegesis” or “hermeneutics”
which were originally synonyms but now are arbitrarily distinguished:
exegesis, the detailed specific explication of a text; hermeneutics, the
theory underlying such explication.^22
(^19) Mugambi, J.N.K. Christian Theology and Social Reconstruction, Nairobi, Acton Publ.,
- p 118.
(^20) G.P. Benson, Ideological Politics versus Biblical Hermeneutics, Kenya’s Protestant
Churches and the Nyayo State in H.B.Hansen and Michael Twaddle eds, Religion and
Politics in East Africa, Nairobi, East African Educational Publ., 1995 p 188.
(^21) The New International Webster’s Encyclopedic Dictionary of the English Language, Trident
Press International, 2003 edition, Columbia.
(^22) Grobel, K. Interpretation, History and Principles of, in The Interpreter’s Dictionary of the
Bible; Volume 2, Abingdon Press, Nashville: 21st Printing 1996.