118 ARISTOTLE'S POLll7C.Y.
another time servant '-an arbitrary emendation (Riese, Susemihl)
which gives a poor sense.
- I 4. O~K &mu rE i;p& pi dpx&vra.
An ancient proverb naturally attributed by tradition (Diog. Laert.
i. 60; Stobaeus xlvi, p. 308) to Solon. Cp. Plut. .4pophth. Lac.
215 D, who assigns the saying to Agis, f'pporq8cic r; p'dtJqpa ~~XLUTU &
ETLip?] dUKfiTClL, Tb yLU&UKftU, FrTFU, ZpXCLU Tf Ka'r ApXfU8llt.
- I 6. Kai duSpbs Si dyado; Zp+.
At first Aristotle appeared to draw an artificial line betxeen tht?
good citizen and the good man; but he now shifts his point OF
view. The good man may be supposed to have all virtue; lit
must therefore have the virtues both of the ruler and subjrc!.
although the virtue of the ruler is of a peculiar character, and the
virtue of the subject, if he be a freeman, takes many forms. So the
virtue of a man and of a woman differ in degree and even in kind.
yet both are included in the idea of virtue.
- I 7. Ka'l YVV+ XdXos, cr' oCro KOU~~ 67 hmp 6 &$p r; J-pB&.
Compare for the ideal of u.omanlp virtue, TIiuc. ii. 45, T~S rc yhp
i7;apXo;qs (P~UFOS pi ,&om yCuiuBar Cpb pcydkq Sd&, ai 8s hv ir;'
r'ALiXiurou dpcrtjs a+ rj $6~0~ iu TOTS J~LTEUL KX~OS 6.
- dpXOp'iUOV 6; YF OAK :UTtY iptrl) @pdVfptS, dhkd 8C&l dh&S' 6Urfp
aiXwrotAs yirp d dpxdp~uos, 6 6' Zppxou athrpjs 6 xpbpuop.
Cp. Plat. Rep. x. 601 D, E, where the distinction is dram
between the rorgnjs who has only ~iorts aped and the Xphpfuos ~110
has ;~~ar{pq, and where there is the same illustration from the
difference between the uWorror6s and the abhprjs, and Cratylus 388 8.
also Nic. Eth. vi. 10. $ 2, ' 4 piu 74 $p&ps ~TLT~KTI~;~ &~Lu... fi 6;
uI;ufucs K~LTLK~ p'duou.'
- The discussion which follon-s is not unconnected with the
preceding. For if, as has been assumed, a freeman or citizen iq
one who commands as well as obeys, then it would seem that the
artisan or mean person, even though not a slave, must he es-
cluded.
- I. oiros ydp aohiqs.
SC. 6 ~xpou riu Todahp dprju. See note on English text.
