Politics and Civil Society in Cuba

(Axel Boer) #1

146 Chapter 6


Charter of the Organization of American States (OAS) (1997) and the
Inter-american Democratic Charter (2001).


Documents relating to its Universal Periodic Review (UPR) before
the United Nations Human Rights Council emphasizes how Cuba's
current human rights policy promotes economic, social and cultural
rights (food, health, education, sports, music) at the expense of civil
and political rights (speech, press, movement) (United Nations 2009).
MCL’s proposals, in effect, urge the Cuban government to rectify this
imbalance, proposing the enforcement of all rights (economic, social
and cultural as well as civil and political) within a unified framework of
a pluralist democratic political system guided by a socially progressive
ethic.


The MCL has also drawn inspiration from the principles and
mechanisms applied by international civil society. The Varela Project
draws, methodologically speaking, from the example of the 1988 Chil-
ean Plebiscite, led by a coalition between Christian and Social Demo-
crats, whose strategic goal was ultimately not just to dislocate a
dictatorship, but to trigger free and fair elections and a return to
democracy (Payá 2009). Similarly, the MCL’s emphasis on reconcilia-
tion draws on the various religious and civil society-supported human
rights commission experiences in South Africa, South and Central
America. The legal agenda’s creative nature reflects the vision of
“Another World is Possible,” enshrined in the World Social Forum
Declaration of Principles (2001). The World Social Forum is both a
process and an “autonomous” “parallel space” created by interna-
tional civil society to focus media attention, catalyze action, increase
coordination, and create a space where otherwise unaddressed con-
cerns can be aired (Álvarez 2003: 203); its original gathering was held
as an “Anti-Davos” meeting (Amin 2003: 5). Similarly, the “Foro
Cubano” campaign was launched as an effort to create a parallel gath-
ering (the proposed National Forum) or ‘counter forum’ for the dis-
cussion of the topics on the MCL’s legislative agenda that existing
media and political forums (Council of Ministers, National Assembly,
Communist Party) had failed to address (Payá 2007d).

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