422 APPENDIX
comes to be; he knows well how the non-arising in the future of
the abandoned sense-desire comes to be.
“When anger (vyápáda) is present he knows well, ‘I have
anger’, or when anger is not present he knows well, ‘I have no
anger.’ He knows well how the arising of the non-arisen anger
comes to be; he knows well how the abandoning of the arisen
anger comes to be; he knows well how the non-arising in the
future of the abandoned anger comes to be.
“When sloth and torpor (thìnamiddha) are present he knows
well, ‘I have sloth and torpor,’ or when sloth and torpor are not
present the knows well, ‘I have no sloth and torpor’. He knows
well how the arising of the non-arisen sloth and torpor comes
to be; he knows well how the abandoning of the arisen sloth
and torpor comes to be; he knows well how the non-arising in
the future of the abandoned sloth and torpor comes to be.
“When restlessness and brooding (uddhacca kukkucca) are
present he knows well, ‘I have restlessness and brooding,’ or
when prestlessness and brooding are not presen the knows well,
‘I have no restlessness and brooding.’ He knows well how the
arising of the non-arisen restlessness and brooding comes to be;
he knows well how the abandoning of the arisen restlessnes
and brooding comes to be; he knows well how the non-arising
in the future of the abandoned restlessness and brooding comes
to be.
“When indecision (vicikicchá) is present he knows well, ‘I
have indecision’ or when indecision is not present he knows
well, ‘I have no indecision.’ He knows well how the arising of
the non-arisen indecision comes to be; he knows well how the
abandoning of the arisen indecision comes to be; he knows well
how the non arising in the future of the abandoned indecision
comes to be.
“Thus a disciple lives contemplating the dhammas with
respect to the Five Hindrances.
[The Five Aggregates of Grasping (pañcupádánakkhandá)]
“A disciple thinks: ‘Thus is material form (rúpa), thus is the arising
of material form, thus is the perishing of material form. Thus is feel-
ing (vedaná). thus is the arising of feeling, thus is the perishing of
feeling. Thus is perception (saññá), thus is the arising of perception,
thus is the perishing of perception. Thus are mental states