62 SYMBOLISM
OF VISHNU'S
PILLAR
eithersideofit. Behind thethrone
isthestandard, the shaft
builtupofsixfruitsofthe
blueorwhite
water-lilycombinedwith
mythicalanimals and
figures. Five pairsof
mounted figures,
threepairson lionsandtwoon
horseback,arerangedoneither
side ofthe shaft. Theyareprobablythe
tenVisva-devas, or
the
ten
chief powers controlling the forces
of the universe.
Abovethese
deities, on either side of the shaft,
a half-opened
water-lilygrowingfrom it
affordsfoothold toa femaledancer,
who, like the dancing Siva,
probably symbolises the cosmic
rhythm.^
Theexplanation of the symbolism ofthe
wholestambha
is no doubt that given in the
Mahanirvana Tantra of the
SevenUpperSpheres,describedas arevelationofSiva. First,
risingabovethesevennetherspheresofPatala,theunder-world,
is the Brahma Lotus,withits fourpetalsturned downwards,
thefruitofwhich is
"
thebeautiful circleofearth."
Over this is the blessed lotus, Bhima the Terrible, with
six petalsand aninnercircle havingfouropenings. Thefruit
ofit is Bhuvaloka, theregion oftheair.
Nextabove itistherarefloweroftenpetals, Mahapadma,
theheavenlylotus, containingwithinits fruitthe fireelement.
Thefourth isthetransparent lotus ofthe Ether, with sixteen
petals
:
itsfruitis
theabodeofViyu—Wind-force{vajra,elec-
tricpower).
The fifth
lotus is also
transparent, with sixteen
petals
enclosing
the fruit which is
Jnana-loka, the abode of
pure
knowledge.
The
sixthisGajna-padma,
veryrare,withtwo
petalsround
'
Incidentallytheconnectionofthesetwo
water-lilieswiththisstambha
provesthat
themelon-shaped
formswhich helptocomposeit,
technicallyknownas
amalakas(from
amala,pure),
arereally
the
fruit
ofNymphaa, whichwasalso takenfor
Lakshmi'sjar
holdingtheamrita
ofimmortality.
Theimportance ofthisfactfor
elucidatingthesym-
bolismofthe
sikharaofVishnu's
shrinewill be seenbelow
(p.-
63).
Theamalaka
afld
Lakshmi'sjarareusedgenerallyasinterchangeablesymbols,
astheyareinthis
stambha.