The ancient and medieval architecture of India: a study of Indo-Aryan civilisation

(Barry) #1
ROCK-CUT
TEMPLES

69

plate,
whichshowsthe
conditioninwhich
theywerediscovered,

havesinceprobably
beendestroyed
;

for
the photographs
taken

by Dr.
Burgess in
1874,

andpublished
in his
Report ofthe

Archaeological Survey ofWestern
India for that
year, show

them
alreadyinashockingly
mutilatedstate.
Suchisthetreat-

ment ofgreatworks ofart
whicharchaeological
historians con-

temptuouslydismiss as

"

Puranic."

Before proceeding
todescribe
the greatrock-cut
chaitya-

halls,some
splendidexamplesofwhich
belong tothefirst
three

centuries before the Christian era,
afewpreliminary
observa-

tions
regardingthepractice
whichobtainedin
India,morethan

in anyother countryinthe
world,of excavating
places inthe

living rockadapted both
forreligiousandsecular
usesseemto

be necessary. A cave
temple or monastery
suggests to
the

Western mind something
essentially
ascetic and barbaric,
as

ourword

"

grotesque

"

implies. InIndia
itrepresentsarefine-

mentofluxuryfortheusers, an
exceptional trialofskill
forthe

craftsmen,and a special act of
devotion and consecration
on

thepartoftheindividual
orthecommunityforwhom
thework

is

performed. The
reasonwhy cave-dwellingsremained
inuse

inIndialongaftertheartofbuildinghadreached
ahighdegree

of perfection was partlyclimaticandpartly
geological; itwas

partlyalsodue
to

theintuitive instinct
thatclose tothe bosom

ofMotherEarth,whereverthegenmslociinvitedtoprayerand

meditation,wasthe bestplaceforherchildreninadoring
their

Creator.

InIndia,insteadofbuilding,asin
temperateclimates,soas

toadmitsunlightrightintotheinterior ofhouses,man instinc-

tivelytrieshisutmosttodiminishtheglareandheat.
Adwelling

carved out ofthe living rock, when it is
designed with due


regard to lightingandventilation, is notonlyan ideal retreat


forthe studentandreligious recluse, butitaffordsbetter pro-


tection fromthetorrential rains ofthe monsoon
and from the


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