ROCK-CUT
TEMPLES
69
plate,
whichshowsthe
conditioninwhich
theywerediscovered,
havesinceprobably
beendestroyed
;
for
the photographs
taken
by Dr.
Burgess in
1874,
andpublished
in his
Report ofthe
Archaeological Survey ofWestern
India for that
year, show
them
alreadyinashockingly
mutilatedstate.
Suchisthetreat-
ment ofgreatworks ofart
whicharchaeological
historians con-
temptuouslydismiss as
"
Puranic."
Before proceeding
todescribe
the greatrock-cut
chaitya-
halls,some
splendidexamplesofwhich
belong tothefirst
three
centuries before the Christian era,
afewpreliminary
observa-
tions
regardingthepractice
whichobtainedin
India,morethan
in anyother countryinthe
world,of excavating
places inthe
living rockadapted both
forreligiousandsecular
usesseemto
be necessary. A cave
temple or monastery
suggests to
the
Western mind something
essentially
ascetic and barbaric,
as
ourword
"
grotesque
"
implies. InIndia
itrepresentsarefine-
mentofluxuryfortheusers, an
exceptional trialofskill
forthe
craftsmen,and a special act of
devotion and consecration
on
thepartoftheindividual
orthecommunityforwhom
thework
is
performed. The
reasonwhy cave-dwellingsremained
inuse
inIndialongaftertheartofbuildinghadreached
ahighdegree
of perfection was partlyclimaticandpartly
geological; itwas
partlyalsodue
to
theintuitive instinct
thatclose tothe bosom
ofMotherEarth,whereverthegenmslociinvitedtoprayerand
meditation,wasthe bestplaceforherchildreninadoring
their
Creator.
InIndia,insteadofbuilding,asin
temperateclimates,soas
toadmitsunlightrightintotheinterior ofhouses,man instinc-
tivelytrieshisutmosttodiminishtheglareandheat.
Adwelling
carved out ofthe living rock, when it is
designed with due
regard to lightingandventilation, is notonlyan ideal retreat
forthe studentandreligious recluse, butitaffordsbetter pro-
tection fromthetorrential rains ofthe monsoon
and from the
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