THE KArLE
CHAITYA-HOUSE
75
Silpa-sistras, they are
"Vishnu-necked."'
The bases are
Lakshmi's jars
of plenty. Instead of
the lionswhich crown
the capitals
of the pillars outside,each
Vedic altar here
is a
thronefor
twopairsofDevasmounted
uponkneeling
elephants
(PI.
XX). Theyareremarkablefor
provingwhat
ahighdegree
of
excellenceIndiansculpturehad
reachedbefore
theenervating
Graeco-Roman influence
manifested itself in
Indian Buddhist
architecture. There
is not much in
the whole range of
Gandh^ran
art to be placed in the
same classwith this
and
some
of the Sanchi sculptures for
spontaneity and
freedom
in
design, fine expression,
andbold technique.
The seven octagonal
pillarsbehindthe chaitya
areplain,
withoutcaps orbases.
The chaityaitself is also
withoutany
sculptureddecoration,
but it must be
remembered that fresco
painting
onagroundoffinewhiteplaster,
togetherwithpainted
banners hangingfrom thewoodenribs
fitted in theroof,
gave
arichglowofcolour
to thewholeofthe interipr. The
lower
portion ofthe
wooden tee, orpyramid of umbrellas
(Vishnu's
tree), placed upon the Vedic altar on the top of the chaitya,
stillremains. Theundersideofeach umbrellawas
carvedwith
a lotus flower
;
the symbolism of the teebeing
analogousto
thatofVishnu'sstandard
describedabove
(pp.
62-3).
Obviouslythevaulted roof, nearly semicircularin section
butstiltedatthespringing, with itswooden ribs,werederived
from
thebambu-and-mat
chhai of the Bengalivillagechaitya-
house. Though there are striking
resemblances
with regard
to planning and general arrangements between these great
Buddhist
temples and the
Gothic cathedrals of Europe, it is
impossibletodrawanyusefulcomparisons
betweenthem.
The
technical
problems
which confronted the Indian craftsmen in
carvingthese chaitya-housesout
ofthelivingrockweretotally
differentfromthose
withwhichtheGothic
buildershadtodeal
:
^
Or
"
Sangha-necked,"asBuddhist
craftsmenwouldhavecalledthem.