THE ALLEGORY
OF THE
DAWN-MAIDEN
97
is
proved bythe allegory of the
Churning of the
Ocean, an
ancient Indo-Aryan myth, the
meaning of
which has long
beenamystery
toOrientalscholars. Itis
reallyavivid
picture
ofthe
dawnandsunriseintheHimMayas,
whichwereevidently
the
cradle ofone branch of the
Indo-Aryanfamily;withKail^sa,
the great snow-capped peak of
Siva, and Mount
Mandara,
Vishnu's abode, in
the back-
ground. TheDevas,thepowers
oflight,combinewiththeAsuras,
thepowersofdarkness,to churn
the cosmic ocean for the
nectar
of
life
and immortality. They
useforachurning-stickVishnu's
mountain, Mandara, and for a
rope the serpent Ananta,
or
Eternity(theMilkyWay),
which
encirclestheearth. Afteralong
churning, fire and poisonous
smoke (the first glow upon the
mountains before
dawn,andthe
gathering
together of the mists
and clouds in the valleys) ob-
scure the sky, and the Devas
are disheartened.
Siva drinks
the poison
and becomes
"
blue-
throated," i.e. thecrimson glowon his snowypeak gradually
turns to
dazzling white
and
the mountain
slopes below
the
snow-linebecomeviolet-blue. Atthesametime Lakshmt,the
dawn,appears, seated onthe Brahmilotus, bringingwithher
health, dance
andsong, happiness and
prosperity, and
thejar
of nectar which Indra, the rain-god, pouring his refreshing
7
Fig.41.--MiniatureVishnuShrinefoundat
Sarnath.