loo HINDU
ARCHES
built in the reign of
the Kushan
King Huvishka, or in the
firstcenturyB.C.,mayafterall
provetobe
nearerthemarkthan
anyotherconjectures.
Moreover,
thereneedbe
nohesitationin
believing that the
arches in the interior
(PI. XXV)
belonged
totheoriginalstructure
andwere not,as
Fergusson
supposed,
placed there by the Burmese
restorers in
the thirteenth and
fourteenth centuries.
When further progress is
made in the study
of Indian
craftsmanship, it will, I am sure,
be proved
conclusivelynot
only that Fergusson was again in error
in laying down the
axiom that Hindu builders never used the
arch structurally
before Muhammadan times, but that
the Muhammadans in
India werethemselves the borrowers and
derived the Indian
forms ofthe pointed arch from thebrick
buildingsof Hindu
Gaur.^
I have mentioned above that pairs of temples
with an
antithetical or complementary significance, like the
dhwaja-
stambhasatthe gatewaysof stilpas, were often built side by
side in India, as theywerenearSennacherib'spalaceatNine-
veh. Mamallapuram furnishes one instance (PI. XXVI),
whichisinteresting as it givesaclue tothederivation ofthe
most
usual
method of constructing a sikhara,i.e. with stone
ribs built up
in short sections and tied together at regular
intervalsby
throughhorizontalcourses ofmasonry.
Thesetwoshrines
are, like theother Raths at Mamalla-
puram, monolithic
models. The popular traditional names
given to them, Arjtlna's
and Draupadi's Raths, should be
verysignificant to Indians
who study their own history, but
convey nothing to
Europeans who are misled by arbitrary
archaeologicaltermsof
Westernorigin. Arjtlnawasthehero
of the Mahabh^ratawho
wonvictoryforthePandavas bythe
1
This question
is discussed in greater detail in my previous
work on Indian
Architecture.