The ancient and medieval architecture of India: a study of Indo-Aryan civilisation

(Barry) #1
SIVA AND
VISHNU SHRINES
loi

magic
weapons heobtained
from Mah^deva
himself, through

the practice
of austerities in the depths of
the Himalayan

forests.
Arjtina'sRath is, therefore,
onlyapoetical
synonym

fora
Sivatemple
;

theadjoining
one, Draupadi'sRath,
named

afterthecommonwife
of the five P^ndava brothers,
is dedi-

catedto Pirvati, Uma,
or Dtirg^,which areall
poetical names

for Siva's nature-force
or sakti, popularly called
his wife.^

Draupadi's Rath is not,therefore, aVishnu
shrine,but sym-

bolisesParvati,theCreatrix,assheisrepresented
inthefamous

sculptureoftheTrimtlrtiatElephanta.*^

Itis,doubtless,anexactreproduction
ofanancientIndian

villageshrine. The formof the roof
was derived from
primi-

tive construction of bambu and
thatch, but very
skilfully

adapted to the technique
of brick and stone,
and not, as

amateur

European
craftsmen considerit,an
unintelligentimi-

tation. When the up-to-date building craft of
Anglo-India

equals the magnificent work of ancient and
medieval India,

oreven that of living Indian master-builders,
there may be

some showof

reason intheneglectand
disparagementof the

Indian buildingtradition.

Sivaand Vishnushrinesoccur in pairs at Pattadakal
in

the

south-westof India (PI. LIX); at Khajuraho in
Central

India
;

at Bhuvan^shwar

inOrissa

;

andnodoubt
manyother

instancescould be

citedin everypart of India
had the great

quantity of archaeological

material
collected since Fergusson

wrote not been


arranged according to his unscientific
cate-

gories. Inevery


instancewhere thesepairsarefound,
archae-

ologists, Indian as well as


European,
have described the

Vishnushrine


asnorthern,orIndo-Aryan,andthe Sivashrine

as southern, or Dravidian,


regardless of the localityin which

1

Compare the similar

Dfirga shrine built outside the KMe chaitya-house

(PI.


XVIII)asasubstituteforoneofthepair

ofdhwaja-stambhas.

*
Seebelow,p.163.

1*
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