SIVA AND
VISHNU SHRINES
loi
magic
weapons heobtained
from Mah^deva
himself, through
the practice
of austerities in the depths of
the Himalayan
forests.
Arjtina'sRath is, therefore,
onlyapoetical
synonym
fora
Sivatemple
;
theadjoining
one, Draupadi'sRath,
named
afterthecommonwife
of the five P^ndava brothers,
is dedi-
catedto Pirvati, Uma,
or Dtirg^,which areall
poetical names
for Siva's nature-force
or sakti, popularly called
his wife.^
Draupadi's Rath is not,therefore, aVishnu
shrine,but sym-
bolisesParvati,theCreatrix,assheisrepresented
inthefamous
sculptureoftheTrimtlrtiatElephanta.*^
Itis,doubtless,anexactreproduction
ofanancientIndian
villageshrine. The formof the roof
was derived from
primi-
tive construction of bambu and
thatch, but very
skilfully
adapted to the technique
of brick and stone,
and not, as
amateur
European
craftsmen considerit,an
unintelligentimi-
tation. When the up-to-date building craft of
Anglo-India
equals the magnificent work of ancient and
medieval India,
oreven that of living Indian master-builders,
there may be
some showof
reason intheneglectand
disparagementof the
Indian buildingtradition.
Sivaand Vishnushrinesoccur in pairs at Pattadakal
in
the
south-westof India (PI. LIX); at Khajuraho in
Central
India
;
at Bhuvan^shwar
inOrissa
;
andnodoubt
manyother
instancescould be
citedin everypart of India
had the great
quantity of archaeological
material
collected since Fergusson
wrote not been
arranged according to his unscientific
cate-
gories. Inevery
instancewhere thesepairsarefound,
archae-
ologists, Indian as well as
European,
have described the
Vishnushrine
asnorthern,orIndo-Aryan,andthe Sivashrine
as southern, or Dravidian,
regardless of the localityin which
1
Compare the similar
Dfirga shrine built outside the KMe chaitya-house
(PI.
XVIII)asasubstituteforoneofthepair
ofdhwaja-stambhas.
*
Seebelow,p.163.
1*