STANDARD VILLAGE
PLANS
15
social
grades is
shown bytherelativedepthof
shading in the
plan
;
the
highest class, in the centre ofthevillage,
occupying
thefour
blockswhich areleftunshaded.
Theouterblocksof
houses, towhichR^m R^z makes
no
reference,
wereprobablythebazarsplaced near thegates
ofthe
town
orvillage, both for convenience and for the
purpose of
collecting tolls. In the Umagga
Jataka
there are
frequent
references to the fourbazars placed
at the north, south,east,
and
west, andserving their respective quarters inthe
King's
city.
Thetwomain streets,asalways,formedthecosmic
cross.
In thecentreof thevillage, at the meeting ofthe
crossways,
was, says the Manasira, the auspicious
place fortheassembly-hall,or foratemple
ofBrahma,
whichhad
fourentrances.
The Nandyivartatype ofvillagecon-
tainedagreatnumberofshrinesdedicated
tovariousdeities, forthelocationofwhich
the Minasara gives minute directions.^
This part
ofthesubjectwill beconsidered
more fullyinanotherchapter.
Theplan calledPadmdka(fig.
4),
after
thelotus
leaf,isinterestingas showinghowsedulouslyIndian
town-planners avoided the
inauspicious lay-out in which the
mainstreetsrunupondiagonallinesinthedirectionof
theinter-
mediate
pointsofthe compass,theobjectionstowhich
are
not
merelysentimental.^ A
planwithstreets radiatinginall direc-
tions
from thecentreofthevillage,
like
the
spokesofawheel,
wouldbethe
first to suggest itselfto an
Indian designer, on
account of its
symbolism. He avoided it for very practical
Fig.
3.
-TheSymbolicFigure
Nandyjtvarta.
>
RimRiz,
"EssayontheArchitectureofthe
Hindus,"
pp.
45-6.
2
WhentheEuropean
expertswhohaveplannedthe
newDelhiarebetteracquainted
withIndian
conditions,theywill,Ihope,
eliminatethefeaturesintheirpreliminaryscheme
whichwillmakethe
lay-outoftheimperialcity
inauspiciousinIndianeyes.