The History of Abnormal Psychology 17
Psychoanalytic theory
The theory that thoughts, feelings, and
behaviors are a result of conscious and
unconscious forces continually interacting
in the mind.
There is one positive legacy from the prescientifi c era: The mentally ill came to
be regarded as ill, and so were treated humanely, at least in some places and some
eras. If the Beales had lived in the 18th century or earlier, they might have ended up
as exhibits in an English asylum. If they had lived at the end of the 19th century,
they would probably have been treated much better—although their chances of
receiving effective treatment would still have been hit-or-miss. Fortunately, the situ-
ation improved dramatically during the 20th century. If the Beales were diagnosed
today, they would almost certainly receive treatments that would enable them to
function more effectively in the world. Let’s now consider the crucial transition
from prescientifi c times to today, the period when investigators worked to develop
genuinely scientifi c theories about mental illness.
Freud and the Importance of Unconscious Forces
Sigmund Freud (1856–1939), a Viennese neurologist, played a major role in making
the study of psychological disorders a science. He not only developed new methods,
for both diagnosis and treatment (many of which are still in use today), but also
proposed a rich and intricate theory, which continues to have massive infl uence on
many clinicians. The beginnings of Freud’s contributions to the study of psychopa-
thology can be traced to 4 months he spent studying with the French neurologist
Jean-Martin Charcot (1825–1893). Charcot, a professor at the Salpêtrière hospital
in Paris, treated women with hysteria, which he believed arose from abnormal neu-
rological functioning. Charcot proposed that people with hysteria have susceptible
nerves, and that their hysterical symptoms could be cured by hypnosis, a trancelike
state of consciousness in which a person is susceptible to suggestions about his or
her thoughts, feelings, and behaviors. Charcot would induce a hypnotic trance in
hysterical patients and suggest that their symptoms would go away, which they
often did.
Initially, Freud used hypnosis with his patients in Vienna, though he found that
not everyone was equally hypnotizable and that patients’ symptoms often returned.
This led Freud to develop another method to help patients with hysteria: free associ-
ation, a technique in which patients are encouraged to say whatever thoughts occur
to them. Free association was part of Freud’s treatment that involved talking—often
referred to as the “talking cure”—which rested on his idea that hysteria (and mental
disorders in general) arises in part because of unconscious confl icts. His idea was
that talking freely would help a person to reduce his or her unconscious confl icts
and so provide some relief from the psychological disorder.
Psychoanalytic Theory
Freud developed a far-reaching theory of the origins, nature, and treatment
of psychopathology based on both his work with patients (who were mostly
middle-class and upper-middle-class women with hysteria) and his observations
about himself. His theory, psychoanalytic theory (the Greek word psyche means
“mind”), proposes that thoughts, feelings, and behaviors are a result of con-
scious and unconscious forces continually interacting in the mind. Freud often
discussedmotivations, which are thoughts (such as goals), feelings (such as guilt),
or a mixture of thoughts and feelings that impel one to behave in a specifi c way.
Psychoanalytic theory also suggests that the mind is organized so as to function
across three levels of consciousness:
- Theconscious consists of thoughts and feelings that are in awareness; this is
normal awareness.
- Thepreconscious consists of thoughts and feelings that a person does not per-
ceive, but that might enter conscious awareness in the future.
The• unconscious includes thoughts and feelings that cannot be perceived or called
into awareness on command, but which have power to infl uence a person.