Abnormal Psychology

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The History of Abnormal Psychology 17


Psychoanalytic theory
The theory that thoughts, feelings, and
behaviors are a result of conscious and
unconscious forces continually interacting
in the mind.

There is one positive legacy from the prescientifi c era: The mentally ill came to

be regarded as ill, and so were treated humanely, at least in some places and some


eras. If the Beales had lived in the 18th century or earlier, they might have ended up


as exhibits in an English asylum. If they had lived at the end of the 19th century,


they would probably have been treated much better—although their chances of


receiving effective treatment would still have been hit-or-miss. Fortunately, the situ-


ation improved dramatically during the 20th century. If the Beales were diagnosed


today, they would almost certainly receive treatments that would enable them to


function more effectively in the world. Let’s now consider the crucial transition


from prescientifi c times to today, the period when investigators worked to develop


genuinely scientifi c theories about mental illness.


Freud and the Importance of Unconscious Forces


Sigmund Freud (1856–1939), a Viennese neurologist, played a major role in making


the study of psychological disorders a science. He not only developed new methods,


for both diagnosis and treatment (many of which are still in use today), but also


proposed a rich and intricate theory, which continues to have massive infl uence on


many clinicians. The beginnings of Freud’s contributions to the study of psychopa-


thology can be traced to 4 months he spent studying with the French neurologist


Jean-Martin Charcot (1825–1893). Charcot, a professor at the Salpêtrière hospital


in Paris, treated women with hysteria, which he believed arose from abnormal neu-


rological functioning. Charcot proposed that people with hysteria have susceptible


nerves, and that their hysterical symptoms could be cured by hypnosis, a trancelike


state of consciousness in which a person is susceptible to suggestions about his or


her thoughts, feelings, and behaviors. Charcot would induce a hypnotic trance in


hysterical patients and suggest that their symptoms would go away, which they


often did.


Initially, Freud used hypnosis with his patients in Vienna, though he found that

not everyone was equally hypnotizable and that patients’ symptoms often returned.


This led Freud to develop another method to help patients with hysteria: free associ-


ation, a technique in which patients are encouraged to say whatever thoughts occur


to them. Free association was part of Freud’s treatment that involved talking—often


referred to as the “talking cure”—which rested on his idea that hysteria (and mental


disorders in general) arises in part because of unconscious confl icts. His idea was


that talking freely would help a person to reduce his or her unconscious confl icts


and so provide some relief from the psychological disorder.


Psychoanalytic Theory


Freud developed a far-reaching theory of the origins, nature, and treatment


of psychopathology based on both his work with patients (who were mostly


middle-class and upper-middle-class women with hysteria) and his observations


about himself. His theory, psychoanalytic theory (the Greek word psyche means


“mind”), proposes that thoughts, feelings, and behaviors are a result of con-


scious and unconscious forces continually interacting in the mind. Freud often


discussedmotivations, which are thoughts (such as goals), feelings (such as guilt),


or a mixture of thoughts and feelings that impel one to behave in a specifi c way.


Psychoanalytic theory also suggests that the mind is organized so as to function


across three levels of consciousness:



  • Theconscious consists of thoughts and feelings that are in awareness; this is


normal awareness.


  • Thepreconscious consists of thoughts and feelings that a person does not per-


ceive, but that might enter conscious awareness in the future.

The• unconscious includes thoughts and feelings that cannot be perceived or called
into awareness on command, but which have power to infl uence a person.
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