today in the rituals themselves, and chartered by continuing links to prominent
families and shrines, on the one hand, and to historically Untouchable and
impoverished dancer-priests, on the other, that keep the tensions alive in the
present relations of patronage and performance.
It should be clear from such cases and others I have alluded to, therefore, that
though the distribution ofteyyams, as embodiments of divine power, runs the
the teyyam tradition of kerala 321
Figure 14.3: The goddess Kun.d.o ̄r.a Ca ̄mun.d.i confronts a small child in her shrine
compound