——. 1980. “Ghosts, Greed and Sin: The Occupational Identity of the Benares Funeral
Priests,”ManNS 15: 88–111.
——. 1986. “The Gift, the Indian Gift and the ‘Indian Gift,’” ManNS 21: 453–73.
——. 1994. Death in Banaras. Cambridge: Cambridge University Press.
Quigley, D. 1993. The Interpretation of Caste. Oxford: Clarendon Press.
——. 1997. “Kingship and ‘Contrapriests,’” International Journal of Hindu Studies1(3):
565–80.
Raheja, G. G. 1988a. The Poison in the Gift: Ritual, Prestation and the Dominant Caste in a
North Indian Village. Chicago: University of Chicago Press.
——. 1988b. “India: Caste, Kingship and Dominance Reconsidered,” Annual Review of
Anthropology17: 497–522.
Rosser, C. 1966. “Social Mobility in the Newar Caste System,” in C. von Fürer-
Haimendorf, ed., Caste and Kin in Nepal, India and Ceylon. Bombay: Asia Publishing
House.
Shah, A. M. and Shroff, R. G. 1958. “The Vahivancha Barots of Gujerat: A Caste of
Genealogists and Mythographers,” Journal of American Folklore71: 248–78, repr. in
M. Singer, ed., Traditional India: Structure and Change. Philadelphia: American Folklore
Society, 1959.
Srinivas, M. N. 1959. “The Dominant Caste in Rampura,” American Anthropologist61:
1–16.
Yalman, N. 1989. “On Royalty, Caste and Temples in Sri Lanka and South India,” Social
Analysis25: 142–9.
508 declan quigley