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NOTES


INTRODUCTION: THE IDEA OF RELIGIOUS THERAPEUTICS


  1. Paul Tillich, “The Meaning of Health” in Religion and Medicine, Essays
    on Meaning, Values, and Health, ed. David Belgum (Ames: The Iowa State Uni-
    versity Press, 1967) 11–12.
    2.Oxford English Dictionary[OED], 2nd edition, 20 volumes. Prepared by
    J. A. Simpson and E. S. C. Weiner (Oxford: Clarendon Press, 1989) 14:525–26,
    s. v. ‘save’; 16:36, ‘soteriology.’
    3.OED, 14:420, s. v. ‘salvation.’
    4.American Heritage Dictionary, Appendix: “Indo-European Roots” (Bos-
    ton: Houghton Mifflin, 1981) 1541, s. v. ‘sol-.’
    5.OED, 14:525–26, s. v. ‘save.’
    6.OED, 17:904–05, s. v. ‘therapeutic.’

  2. Wilhelm Halbfass, Tradition and Reflection: Explorations in Indian
    Thought(Albany: State University of New York Press, 1991) 250.

  3. Kenneth Zysk, “Mantra in Åyurveda” in Understanding Mantras,ed. Har-
    vey P. Alper (Albany: State University of New York Press, 1989) 134.

  4. Vamberto Morais, “The Contribution of Yoga to Modern Life” in The Na-
    ture of Religious Man, ed. D. B. Fry (London: Octagon Press, 1982) 129.

  5. John M. Koller, “Human Embodiment: Indian Perspectives” in Self as
    Body in Asian Theory and Practice, ed. Thomas P. Kasulis, Roger T. Ames, and
    Wimal Dissanayake (Albany: State University of New York Press, 1993) 46–47.

  6. Halbfass, Tradition and Reflection, 250.


CHAPTER 1: BODY AND PHILOSOPHIES OF HEALING


  1. Plato, Phaedrus, 64c-67b. Collected Dialogues of Plato, ed. Edith Hamil-
    ton and Huntington Cairns (Princeton, NJ: Princeton University Press, 1961).

  2. Friedrich Nietzsche, The Will to Power[1901], trans. Walter Kaufmann
    and R. J. Hollingdale (New York: Vintage Books, 1968) 131.

  3. Friedrich Nietzsche, Thus Spake Zarathustra[1892], trans. R. J. Holling-
    dale (Baltimore, MD: Penguin Books, 1977) 62.


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