psychologypsychotherapy

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Edwards, L. R. Psychological change and spiritual growth through the practice of siddha yoga.
Dissertation Abstracts International, 1987, 48(2-A):340.


Ehrlich, M. P. The role of body experience in therapy. Psychoanal Review, 1970, 57:181-195.


Elam, Jennifer. Psychosis and spirituality: Exploring the new frontier. A report of the conference
held at University of Southampton Medical School, King Alfred’s College, Winchester, 6-7 Sep
200 1. Network, Dec 2001, no. 77, pp. 28-30.


Elder, George. Psychological observations on the life of Gautama Buddha, Psychological
Perspectives, Spring 1997, No. 35.


Elkinds, David N. Spirituality: It’s what’s missing in mental health. Self-Realization, Winter
2000, pp. 61-66.


Elkins, G., M. H. Rajab, and J. Marcus. Complementary and alternative medicine use by
psychiatric inpatients. Psychological Reports, Feb 2005; 96(1):163-166. Author email:
[email protected].


Abstract: 82 psychiatric inpatients hospitalized for acute care were interviewed about their use of
complementary and alternative medicine (CAM) modalities. The clinical diagnoses of
respondents included Depressive Disorder (61%), Substance Abuse (26%), Schizophrenia (9%),
and Anxiety Disorders (5%). Analysis indicated that 63% used at least one CAM modality within
the previous 12 mo. The most frequently used modality was herbal therapies (44%), followed by
mind-body therapies such as relaxation or mental imagery, hypnosis, meditation, biofeedback
(30%), and spiritual healing by another (30%). Physical modalities such as massage, chiropractic
treatment, acupuncture, and yoga were used by 21% of respondents. CAM therapies were used
for a variety of reasons ranging from treatment of anxiety and depression to weight loss.
However, most respondents indicated they did not discuss such use with their psychiatrist or
psychotherapist.


Ellis, Albert. The place of meditation in cognitive-behavior therapy and rational-emotive
therapy. In D. H. Shapiro, and R. N. Walsh, eds., Meditation: Classic and Contemporary
Perspectives. New York: Aldine Publishing, 1984, pp. 671-673.


Emavardhana, T., and C. D. Tori. Changes in self-concept, ego defence mechanisms, and
religiosity following a seven-day vipassana meditation retreats. Journal ofor the Scientific Study
of Religion, 1997, 36(2):194-206.


Engelman, S. R., P. R. Clance, and S. Imes. Self and body-cathexis change in therapy and yoga
groups. Journal of the American Society of Psychosomatic Dentistry and Medicine, 1982,
29(3):77-88.


Engler, Jack. Therapeutic aims in psychotherapy and meditation: Developmental stages in the
representation of self. The Journal of Transpersonal Psychology, 1984, 16(1):25-61. Also in K.
Wilber, J. Engler, and D. Brown, eds., Transformations of Consciousness: Conventional and
Contemplative Perspectives on Development. Boston: Shambhala, 1986, pp. 17-51.


___. Buddhist Satipatthana-Vipassana meditation and an object relations model of
therapeutic developmental change: A clinical case study. Dissertation. Chicago: University of
Chicago, 1983.

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