Matthew Henry's Concise Commentary on the Bible

(Jeff_L) #1

Parables which give reproof, speak plainly to the offenders, and judge them out of their own
mouths. The parable of the two sons sent to work in the vineyard, is to show that those who knew
not John's baptism to be of God, were shamed by those who knew it, and owned it. The whole
human race are like children whom the Lord has brought up, but they have rebelled against him,
only some are more plausible in their disobedience than others. And it often happens, that the daring
rebel is brought to repentance and becomes the Lord's servant, while the formalist grows hardened
in pride and enmity.


Verses 33–46


This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to
convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat
God's people, they would treat Christ himself, if he were with them. How can we, if faithful to his
cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity!
And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits
in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares
that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The
chief priests and the elders were the builders, and they would not admit his doctrine or laws; they
threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the
Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief
of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he
has of making that which breaks out redound to his praise. May Christ become more and more
precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to
follow him, though despised and hated for his sake.


Chapter 22


Chapter Outline
The parable of the marriage feast. (1–14)
The Pharisees question Jesus as to the (15–22)
tribute.
The question of the Sadducees as to the (23–33)
resurrection.
The substance of the commandments. (34–40)
Jesus questions the Pharisees. (41–46)

Verses 1–14


The provision made for perishing souls in the gospel, is represented by a royal feast made by
a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided

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