Heaven and Hell: The Portable New Century Edition

(Romina) #1

§464 we leave only the body behind 269


accord with what we have thought and what we have done intentionally.


I know these things seem paradoxical and hard to believe, but they are


true nevertheless.


Let no one believe, then, that there is anything we have thought or


done in secret that will remain hidden after death. Believe rather that


absolutely everything will come out into broad daylight.


While our outer or natural memory is still part of us after death, still 464


the merely natural things that are in it are not recreated in the other life,


only spiritual things that are connected to the natural ones by correspon-


dence. Still, when they are presented visually, they look just the same


as they did in the natural world. This is because everything we see in


the heavens looks as it did in the world, even though in essence it is not


natural but spiritual, as has been explained in the chapter on representa-


tions and appearances in heaven (§§ 170 – 176 ).


[ 2 ] As for our outer or natural memory, though, to the extent that its


contents are derived from matter, time, space, and everything else proper


to nature, it does not fulfi ll the same function for the spirit that it ful-


fi lled in the world. This is because in the world, when we thought on


the basis of our outer sensitivity and not at the same time on the basis of


our inner or intellectual sensitivity, we were thinking on the natural level


and not on the spiritual one. However, in the other life, when our spirit


is in the spiritual world, we do not think on the natural level but on the


spiritual one. Thinking on the spiritual level is thinking intelligently or


rationally. This is why our outer or natural memory then goes dormant


as far as material things are concerned. The only things that come into


play are what we have gained in the world through those material things


and have made rational. The reason our outer memory goes dormant as


far as material things are concerned is that they cannot be recreated. Spir-


its and angels actually talk from the affections and consequent thoughts


of their minds, so they cannot utter anything that does not square with


these, as you may gather from what was said about the language of angels


in heaven and their communication with us (§§ 234 – 257 ). [ 3 ] This is why


we are rational after death to the extent that we have become rational by


means of languages and the arts and sciences in this world, and emphati-


cally not to the extent that we have become skilled in them.


I have talked with any number of people who were regarded as


learned in the world because of their knowledge of such ancient lan-


guages as Hebrew and Greek and Latin, but who had not developed


their rational functioning by means of the things that were written in

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