A History of European Art

(Steven Felgate) #1

Lecture 2: Carolingian and Ottonian Art


Carolingian and Ottonian Art ............................................................


Lecture 2

I have chosen to begin the survey historically with Charlemagne and
his coronation as Emperor by Pope Leo III in Rome, on Christmas Day,


  1. The reason for this choice is that the event is a convenient marker
    for the beginning of a centralized political power for the ¿ rst time in
    Europe since the dissolution of the Roman Empire in the West in 476.


B


efore we begin our survey of European art with the Carolingian
dynasty, we take a brief backward glance to the illuminations
produced by Irish monks in the early Middle Ages. Here, we see the
animal style of the nomadic German tribes combined with Celtic elements
to make a statement about the earlier pagan world and its domestication by
Christianity and the divine order. During the period following the Roman
Empire, the only unifying force on the European continent was the Roman
Catholic Church, whose spread was made possible by the astonishing Roman
expansion across the continent and into Britain.

But Christian missionaries went even further than the Romans. Ireland, unlike
England, had never been part of the Roman Empire, and the missionaries
who reached Ireland in the early Middle Ages found a religiously responsive
population, but one that had no interest in Roman or Mediterranean culture.
When some Irish Christians sought to deepen their faith, they congregated
in hermit groups, away from the cities, and spread throughout Ireland and
Britain. These hermit communities developed into the ¿ rst monasteries.

In these Irish monasteries, countless copies of the Bible and other Christian
texts were produced. The illuminations of these texts—their painted
decorations—combined the animal style of the nomadic German tribes with
Celtic elements and used elaborate ornamental designs rather than pictures of
biblical events. Our example shows a carpet page, with a design in the shape
of a cross, from The Lindisfarne Gospels (c. 700 A.D.) The embellishment
of this book page is staggeringly intricate. Compressed with manic intensity
into the smallest spaces, the design consists, in part, of stylized, fantastic
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