MEDICINE AND PHILOSOPHY IN CLASSICAL ANTIQUITY

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Heart, brain, blood, pneuma 133

through the mouth, as is likely. For the air, passing through the vessels, itself rises


and brings up with it the thinnest part of the blood. The moisture mixing with the


air becomes white, for the air being pure is seen through thin membranes. For this


reason the foam appears completely white. When then will the victims of this dis-


ease rid themselves of their disorder and the storm that attends it? When the body


exercised by its exertions has warmed the blood, and the blood thoroughly warmed


has warmed the breaths, and these thoroughly warmed are dispersed, breaking up


the congestion of the blood, some go out along with the respiration, others with


the phlegm. The disease finally ends when the foam has frothed itself away, the


blood has re-established itself, and calm has arisen in the body.^33


The structure of this explanation is very similar to the one found inOn

the Sacred Disease, yet there is a significant difference: air is not obstructed

in its course, but air itself is the obstructing factor. Air causes the blood

to become chilled, it flows more slowly and therefore it is less capable of

providing the body with ‘consciousness’. Another interesting factor is the

comparison with sleep: a non-pathological state is employed to illustrate a

more serious disorder resulting from the same physiological mechanism.^34

The association with sleep returns in Aristotle, who dwells briefly on

the subject of epilepsy in his treatiseOn Sleep and Waking(De somno et

vigilia, Somn. vig.). Aristotle considers sleep a form of epilepsy, albeit not a

pathological one. Sleep is a result of the digestion of food: after consumption

food is carried to the centre of the body and ‘cooked’ or digested by the

heat of the heart. The process of cooking gives rise to the evaporation

(anathumiasis) of food; the air (pneuma), saturated by these hot vapours, is

carried upwards from the heart to the brain and causes the head to become

heavy. The brain causes these vapours to be chilled and return to the heart.

Thus the heart is chilled, which is what actually causes the sensory faculties

to fail (the ‘formal cause’, i.e. the definition of sleeping).^35

Sleep arises from the evaporation due to food... Young children sleep deeply,


because all the food is borne upwards. An indication of this is that in early youth


the upper parts of the body are larger in comparison with the lower, which is due


to the fact that growth takes place in the upward direction. Hence too they are


liable to epilepsy, for sleep is like epilepsy; indeed, in a sense, sleep is a type


of epileptic fit. This is why in many people epilepsy begins in sleep, and they


are regularly seized with it when asleep, but not when awake. For when a large


amount of vapour is borne upwards and subsequently descends again, it causes


the blood vessels to swell and it obstructs the passage through which respiration


passes. (Somn. vig. 457 a 4 – 11 )


(^33) On Breaths 14. 1 – 4 ( 6. 110 – 12 L.), tr. Jones in Jones and Withington ( 1923 – 31 ) vol.ii, modified.
(^34) For the ambivalent status of sleep in ancient medicine see Debru ( 1982 ) 30.
(^35) For precise details of this process see Wiesner ( 1978 ) 241 – 80.

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