MEDICINE AND PHILOSOPHY IN CLASSICAL ANTIQUITY

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40 Medicine and Philosophy in Classical Antiquity

the text, for example by means of the use of the first person singular in

expressions like ‘I state’ or ‘it seems to me’, often lending great force to

what is being claimed,^61 or by means of the presence of direct addresses to

the reader or hearer. Furthermore, of great interest are the use of rhetorical

questions, formulae for fictional objections, modes of argument used by

the Hippocratic writers, Diocles and Aristotle, the use of metaphors and

analogies, and patterns of thought, such as antithesis, binary or quaternary

schemata, the various forms ofoverstatement, or the ways in which ancient

scientific writers, just like orators, tried to convey a certain ̄ethos(in the

ancient rhetorical sense of ‘personality’) to their audiences, for example by

presenting themselves in a certain way or assuming a certain pose with re-

gard to their audience and their subject matter.^62 We can think here of the

exploratory style of some of Aristotle’s works, where an impression of uncer-

tainty on the author’s part may be intended to suggest to the audience that

the author knows just as little about the subject matter as they do and thus

invite them to think along with him or to raise objections. Alternatively,

the author may present himself as a venerable authority, as a schoolmas-

ter ready to praise good suggestions and to castigate foolish answers, as a

dispassionate self-deprecating seeker of the truth, or a committed human

being who brings the whole of his life experience to bear on the subject he is

dealing with, and so on. As many readers of this volume will be aware from

their own experience with communication to academic audiences, these

are different styles of discourse, with different stylistic registers, types of ar-

gument, appeals to the audience, commonplaces, and suchlike; what they

were like in the ancient world deserves to be described, and the attempt

should be made to detect patterns, and perhaps systematicity, in them.

Ancient scientists, like orators, had an interest incaptatio benevolentiaeand

were aware of the importance of strategies such as a ‘rhetoric of modesty’,

a ‘rhetoric of confidence’. In this respect the dialogues of Plato provide

good examples of these attitudes, and they may serve as starting-points for

similar analysis of scientific writing which is not in the form of a dialogue.

The works of Galen present a particularly promising area of study, for

one can hardly imagine a more self-conscious, rhetorical, argumentative,

polemicising and manipulating ancient scientific writer than the doctor

(^61) In chapter 1 we shall see an interesting example of a significant alternation of singular and plural
by the author ofOn the Sacred Disease, where the author cleverly tries to make his audience feel
involved in a course of religious action which he defends and indeed opposes to the magical one
advocated by his opponents.
(^62) See Lloyd ( 1987 b) for a discussion of the alternation of dogmatism and uncertainty in ancient
scientific writing.

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