FINAL WARNING: Setting the Stage for World War II
gave it to Sergei Nilus to publish in his book. Czar Nicholas II even
identified the Protocols as being fraudulent. On May 14, 1935, the
Court of Berne ruled that the Protocols were not of Jewish origin.To complicate matters even more, a book by Jacob Venedey, called
Machiavelli: Montesquieu and Rousseau, which was published in
Berlin, in 1850, also contained passages very similar to the Protocols.Standard Oil allegedly had the Protocols distributed in Russia to create
a tense situation between the Czarist Russian government, and the
Jewish-owned Royal Dutch Co., who had oil distribution rights in
Russia. The document was also used in the late 1800’s to instigate
pogroms against the Jews so they would migrate to the United States.
Once they were in America, they were registered to vote Democratic,
and greatly contributed to Wilson’s election in 1912. During the
Russian Civil War from 1918-20, Bolsheviks distributed the Protocols,
and in the subsequent pogroms, over 100,000 Jews were killed. During
World War II, the document gave Hitler an excuse to exterminate the
Jews, and there is evidence which indicates that he was financed and
controlled by the Illuminati.Eventually the Protocols were distributed all over the world, and it
gave the anti-Semitic people of various countries an excuse to
persecute the Jews. In 1920, U.S. industrialist Henry Ford supported
them in a series of articles in his newspaper The Dearborn
Independent and eventually in his book The International Jew, which
he published in 1921. On February 17, 1921, in New York World, Ford
said: “The only statement I care to make about the Protocols is that
they fit in with what is going on. They are sixteen years old, and they
have fitted the world situation up to this time. They fit it now.” The
German translation was known as The Eternal Jew. Ford supported
Hitler, who was seen as fighting against the international Jewish
conspiracy. In 1927, he renounced his belief in them after his car was
sideswiped, forcing it over a steep embankment. He interpreted this as
an attempt on his life by elitist Jews.In 1938, Father Charles E. Coughlin printed them in his weekly paper
Social Justice, and various other semi-religious organizations followed
suit.