FINAL WARNING: The Communist Agenda
“No more private property in land, the land belongs to no one ...
the fruits of the earth belong to everyone ... Vanish at last,
revolting distinctions of rich and poor, of great and small, of
masters and servants, of governors and governed. Let there be
no difference between men than that of age and sex. Since all
have the same needs and the same faculties, let there be only one
education, one kind of food. They content themselves with one
sun and air for all; why should not the same portion and the same
quality of food suffice for each of them...”Under his plan, workers wouldn’t be paid in money, since the owning
of personal property would be abolished. Instead, payment would be
made through the distribution of products. These products, stored in
communal warehouses, would be equally handed out. Another notable
aspect of his plan was that children would not be allowed to bear the
name of their father, unless he was a man of great importance.Knowing that people would never allow such a communistic system,
they never fully revealed their plans. Instead, their propaganda
centered on “equality among men” and “justice of the people,” while
they criticized the “greed” of the government. The working men didn’t
fully understand Babeuf’s doctrines, nevertheless, they praised his
ideas.In August, 1796, Babeuf and 45 leaders of his movement were arrested
after the government found out they were making preparations to lead
a revolt of the people against them. They were put on trial in a
proceeding that lasted from February to May, 1797. The Illuminati was
secretly directing the Babouviste movement, and Babeuf testified that
he was just an agent of the conspiracy: “I attest they do for me too
much honor in decorating me with the title of head of this affair. I
declare that I had only a secondary and limited part in it ... The heads
and the leaders needed a director of public opinion. I was in the
position to enlist this opinion.” On May 28, 1797, Babeuf was hung,
and many of his followers were deported.Those who have studied the Russian Revolution have observed that
there is little difference between Babouvism and Bolshevism. The
Third Internationale of Moscow in 1919, in its first Manifesto, traced its
descent from Babeuf. The Russian Revolution may have been the