Self Improvement – The Top 101 Experts that Help Us Improve Our Lives

• at is
  y you
  r all


• you from childhood not to
  itate anybody, but to be yourself all the time. (Think on These


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• ok and
  arn, then the door is there and the key is in your hand. Nobody on

The B

You must understand the whole of life, not just one little part of it. Th

why you must read, that is why you must look at the skies, that is wh

must sing and dance, and write poems, and suffer, and understand, fo

that is life. (Think on These Things, p. 35)

The function of education, then, is to help

im

Things, p. 20)

The moment you have in your heart this extraordinary thing called

love and feel the depth, the delight, the ecstasy of it, you will discover

that for you the world is transformed. (ibid., p. 205)

In oneself lies the whole world, and if you know how to lo

le

earth can give you either the key or the door to open, except yourself.

(You are the World, p. 135)

est Way to Get Started with Jiddu Krishnamurti

The best way to get started with Jiddu Krishnamurti is to read the statement below
from the website http://www.jiddukrishnamurti.info. This statement, written by
Krishn ore of
the Te

ot

y

dogma, priest or ritual, not through any philosophic knowledge or

s or

introspective dissection.

man’s thinking, his relationships,

and his daily life. These images are the causes of our problems, for

they divide man from man. His perception of life is shaped by the

concepts already established in his mind.

amurti on October 21, 1980, has been published under the title The C

aching:

The core of Krishnamurti’s teaching is contained in the statement he

made in 1929 when he said, “Truth is a pathless land.” Man cann

come to it through any organization, through any creed, through an

psychological technique. He has to find it through the mirror of

relationship, through the understanding of the contents of his own

mind, through observation and not through intellectual analysi

Man has built in himself images as a fence of security—religious,

political, personal. These manifest as symbols, ideas, beliefs. The

burden of these images dominates