Cities of God: The Religion of the Italian Communes 1125-1325

(Darren Dugan) #1

CommunalPiety and theMendicants 441 


have been focused on the loggia of the Arenga, from which the podesta


would pronounce his sentence. A number of those waiting in the square


were from Bompietro’s parish and that of Santa Maria della Mascarella, the


parish next to it on the northeast corner of the Market. He had been under


investigation for over a month, and the expectation of his sentence had at-


tracted attention.


Don Ottolino of Mandello then appeared with the friars. Guards brought


Bompietro and Giuliano onto the loggia. Fra Guido formally handed the


prisoners over to the podesta, who judged them as relapsed into heresy and


condemned them to burn at the stake. But Bompietro suddenly cried out in


a loud voice, asking to make his confession as a Catholic and receive Com-


munion. He insisted that although he had been reared in Catharism by


his family, he had abandoned the heresy twenty years earlier.^140 It was an


unforeseen and startling development. Fra Guido refused the request. Not


everyone in the large piazza could hear Bompietro or the inquisitor’s re-


sponse. But word quickly passed through the crowd that Bompietro wanted


to die in the Church and was asking for the body of Christ. Someone in the


crowd began to shout, ‘‘Take Bompietro to the fire!’’ but Ugolino di Mar-


tino, an acquaintance of Bompietro’s from San Martino dell’Aposa, shouted


him down.^141 At least eight men, mostly from Bompietro’s neighborhood,


then began shouting to release Bompietro and let him live because he had


asked for the body of Christ. One cried out, demanding to know why he had


been arrested by the inquisition at all.^142


Fra Guido’s spies or informants would later identify one of these protesters


as of particular importance in inciting the crowd. The butcher Gonto di


Taviano was yelling that since Bompietro wanted Communion, it should be


given to him immediately; otherwise the friars would be committing a great


sin.^143 Witnesses, including a canon lawyer, reported seeing Gonto standing


below the Arenga, shouting at the top of his lungs, ‘‘The inquisitor is doing


this because Bompietro refused to give him his sister, and she would not


consent to the inquisitor either,’’ and then yelling that Bompietro could have


saved himself if he had paid off the inquisition.^144 Gonto’s scurrilous shouts


later earned him a fine of £ 100 and a warning.^145 Perhaps they went unheard


beyond the area around the Arenga and were less significant than his accuser


thought.



  1. See the testimony on this of Pace of Salicetto,ASOB,no. 23 , 1 : 50.

  2. See his confession of 12 July, ibid., no. 559 , 1 : 293 , ‘‘ ‘Ducatur Bompetrus ad ignem’: ‘Noli cla-
    mare ista.’ ’’

  3. SeeASOBdeposition numbers 260 ( 1 : 199 ), 267 ( 1 : 201 —which specifically mentions the podesta’s
    judgment), 307 ( 1 : 213 —a deposition by two men), 368 ( 1 : 237 —from S. Biagio), 526 ( 1 : 285 —from S. Tecla
    in Curia), 558 ( 1 : 293 —an objection to detaining Bompietro in prison).
    143 .ASOB,no. 132 , 1 : 155 – 56 ; no. 328 , 1 : 219.

  4. Ibid., no. 139 , 1 : 158 , ‘‘Inquisitor facit hoc quia dictus Bompetrus noluit ei dare sororem suam,
    nec consentire eam ipsi inquisitori.’’ And ibid., no. 140 , 1 : 158 – 59.

  5. See his sentence of 22 May, ibid., nos. 246 , 328 , 1 : 196 , 204 – 5.

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