The Encyclopedia of Ancient Natural Scientists: The Greek tradition and its many heirs

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historical Dogmatic physicians (MM 1.3.13 [10.28 K. = p. 15 Hankinson], On Venesection,
Against Erasistratos 5 [11.163 K. = p. 25 Brain], etc.). A votive inscription seemingly confirm-
ing the association between Dieukhe ̄s and Mne ̄sitheos quotes both their names (or of mem-
bers of their families: IG II2 1449, 350 BCE). Dieukhe ̄s applied to the human body the
“Hippokratic” four qualities theory (Gale ̄n MM 7.3 [10.462 K.]), practiced bloodletting
(Gale ̄n 11.163 K.) and used cataplasms of hellebore (O Coll. 7.26.196 [CMG
6.1.1, p. 245]). P quotes him five times as an authority for many treatments (20.31, 78,
191, 23.60, 24.145). Oreibasios also quotes Dieukhe ̄s (from a work perhaps entitled On the
preparation of bread) prescribing special food for patients and maritime travelers, recommend-
ing vomiting and light food.


Ed.: J. Bertier, Mnésithée et Dieuchès (1972).
BNP 4 (2004) 404–405, V. Nutton.
Daniela Manetti


Dikaiarkhos of Messe ̄ne ̄ (Sicily) (340 – 290 BCE)


Son of Pheidias, student of A and student or colleague of T,
dwelt in the Peloponnesus, wrote on the Spartan constitution, Life of Greece (a “biography”
of the Greek people explaining civilization on naturalistic grounds), doxographical bio-
graphies including T, P, and P, plus literary criticism and political
philosophy. In On the Soul he denied there was a soul separable from the mortal and material
body.
Ca 305 BCE, supported by kings Kassandros of Macedon and Ptolemy of Egypt, and
employing the method of E, Optics 19, he measured the heights of mountains, to show
that even tall peaks did not significantly affect the sphericity of the Earth. (Probably he was
refuting E’ revival of A’ hypothesis that the Sun sets by moving behind
high mountains at the edge of the flat Earth; such high peaks were still part of Platonic
and Aristotelian spherical-Earth models: Meteor. 1.13 [350a28–35].) An un-attributed
measurement of the Earth’s circumference as 30 myriad stades (A, Aren. 1.8,
K 1.5.57–75) was probably part of the same work. In Circuit of the Earth, he drew
maps of the oblong known inhabited world and established a non-equatorial central lati-
tude, running through Sardinia, Sicily, the Peloponnesus, Karia, Lukia, the Tauros Mts.,
and some western part of the Himalayas; his data west of Sicily were not very reliable. In
the same book, he explained the rise of the Nile as an influx from the Atlantic (via a west
African river) – much as had H, Iliad 21.194–197, and E – presum-
ably assuming the Atlantic was higher than the Mediterranean (cf. Aristotle, Meteor. 1.14
[352b22–31], HA 8.13 [598b15–18], S in S 1.3.4–5, and -S
20). He advocated a solar-attraction theory of tides.
V’s Life of the Roman People probably owed much to Dikaiarkhos’ Life of Greece; Varro
praised him as “most learned,” as did C and P, both of whom utilized his works.
P used him for doxography, P and P for his record of
Greek ways.


W.W. Fortenbaugh and E. Schütrumpf, edd., Dicaearchus of Messana: Text, Translation, and Discussion
= RUSCH 10 (2001), esp. P.T. Keyser, “The Geographical Work of Dikaiarchos,” 353 – 372.
PTK


DIKAIARKHOS OF MESSE ̄NE ̄ (SICILY)
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