NOTES
CHAPTER 1- Problems with translating belief: Needham, 1972; discussion in Luhrmann,
1989, pp. 311ff. - Kwaio myths: Keesing, 1982, p. 102.
- Cuna shamanism: Severi, 1993.
- Relevant mysteries: Sperber, 1996. Theories of religion as the "explanation" of
unexplained events: Tylor, 1871; Snow, 1922. - Reason and metaphysics: Kant, 1781; Kant and Schmidt, 1990. Intellectualism:
Frazer, 1911; Stocking, 1987; Tylor, 1871. - Cartesian theater of consciousness: Dennett and Weiner, 1991.
- Emotions as programs: Rolls, 2000; Lane and Nadel, 2000.
- Anthropological functionalism: Stocking, 1984.
- Accounts of culture as differential transmission of memes: Cavalli-Sforza and
Feldman, 1981; Lumsden and Wilson, 1981; Durham, 1991; Dawkins, 1976. - Uncertainties in anthropological concept of culture: Cronk, 1999.
- Problems with memes: Sperber, 1996.
- Culture as epidemics of representations: Sperber, 1985; Sperber, 1996.
CHAPTER 2- Religion and the "sacred" or "numinous": see e.g., Otto, 1959; Eliade, 1959.
- Imagined animals: Ward, 1994. Faculty of imagination: Kant and Vorländer,
- Live mountain: Bastien, 1978.
- Metamorphoses and ontological categories: Kelly and Keil, 1985.
- Listening ebony: James, 1988, pp. 10, 303.
- Spirits and cologne: Lambek, 1981.
- Belief in the paranormal: Humphrey, 1996.
- Devils in modern Greece: Stewart, 1991, pp. 251–253.
- Ritual transformations and Yoruba biological beliefs: Walker, 1992.
- God concept and story recall: J. L. Barrett, 1996.
- Serious supernatural agents different from other supernatural themes: Burkert,
- God different from Mickey Mouse: Atran, 1998; see also comments in J. L. Bar-
rett, 2000.
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