Social intelligence: Byrne and Whiten, 1988. Evolutionary background of "the-
ory of mind": Povinelli and Preuss, 1995.
Gossip: Gambetta, 1994; Haviland, 1977.
Requirements for cooperation: Boyd and Richerson, 1990. Social exchange
problems produce better logical performance: Cosmides, 1989; Cosmides and Tooby,
1989; Cosmides and Tooby, 1992. Replication in different cultures: Sugiyama, 1996.
Selective impairment of social exchange performance: Stone, Baron-Cohen, Cos-
mides, Tooby, and Knight, 1997.
Signals: Bradbury and Vehrencamp, 2000; Hauser, 2000; Rowe, 1999. Utility of
sender and receiver: Silk, Kaldor and Boyd, 2000.
Cues for trust: Bacharach and Gambetta, 1999. Cost of faking moral disposi-
tions: Frank, 1988.
Coalitions and groupishness: Ridley, 1996. [337]
Comparative study of coalitions in different species: Harcourt and de Waal,
Features of coalitional psychology: Kurzban, 1999.
Episodic memory: Tulving, 1983; Tulving and Lepage, 2000.
Pretense, decoupling and metarepresentation: Leslie, 1987; Leslie, 1994.
Intentions as crucial to identification of drawings: Bloom, 1998; Gelman and
Bloom, 2000.
"What" and "where" in auditory perception: Kaas and Hackett, 1999; Roman-
ski et al., 1999. Motion detected by auditory cortex: Baumgart, Gaschler-Markefski,
Woldorff, Heinze and Scheich, 1999. Separation between noise and speech: Liegeois-
Chauvel, de Graaf, Laguitton and Chauvel, 1999. Separation of pure tones: Kaas,
Hackett and Tramo, 1999. Localization of cortical areas involved in recalling tunes:
Halpern and Zatorre, 1999. Evolution of capacities for music: Jerison, 2000.
Ochre in prehistory: Watts, 1999. Cognitive foundations of visual art: Dis-
sanayake, 1992. Paleolithic art as representing mental images: Halverson, 1992. Cog-
nitive aspects of artistic imagination in prehistory: Mithen, 1996.
CHAPTER 4
Quotations from Keesing, 1982, pp. 33, 40, 115.
Anthropomorphism: Guthrie, 1993.
Hyperactive agent detection and religious concepts: J. L. Barrett, 1996; J. L.
Barrett, 2000.
Intuitive psychology based on predation: C. Barrett, 1999. Archaeological argu-
ments for mind reading in hunting: Mithen, 1996. Gaze-following in chimps:
Povinelli and Eddy, 1996. Predation and rudimentary theory of mind: van Schaik,
Shamanism as hunting: Hamayon, 1990. Traces of a biological past in religious
themes: Burkert, 1996.
Imaginary companions: Taylor, 1999.
Keesing, 1982, p. 42.
Spirits and shamans eavesdrop on people: Endicott, 1979, p. 132.
