ed.,Lectures in Indian Civilization(Dubuque, IA: Kendall/Flint Publishing Co.,
1970), p. 138.
8 Pollock, op. cit., pp. 276–77.
9 Sanjay Subrahmanyam, “Before the Leviathan: Sectarian Violence and the State
in Pre-Colonial India” in K. Basa and Subrahmanyam, Unravelling the Nation:
Sectarian Conflict and India’s Secular Identity(Baltimore: Penguin Books, 1996),
pp. 52–53.
10 Ibid.: 62–64.
11 R. L. Hangloo, “Accepting Islam and Abandoning Hinduism: A Study of
Proselytization Process in Medieval Kashmir” in Islamic Culture. Vol. LXXXI
No. 1 (January, 1997), pp. 94–95.
12 Subrahmanyan, op. cit., p. 51.
13 R. L. Hangloo, “Islam and the Cult of Bhakti” in Yusuf Husain, ed., Glimpses of
Medieval Indian Culture(Bombay: Asia Publishing House, nd.), pp. 1–27.
14 J. T. F. Jordens, “Medieval Hindu Devotionalism” in A. L. Basham, 1975, p.26.
15 Ibid.: 265.
16 This was the observation of an anonymous reviewer of an earlier draft of this
manuscript; however, Jordens, op. cit., p. 368, suggested Jna ̄nes ́vara was the one
who used the “form meant for kı ̄rtanchanting.”
17 Jordens, op. cit., p. 269.
18 See Eleanor Zelliott “Medieval Encounters between Hindu and Muslim:
Eknath’s Drama-Poem Hindu-Turk Sam.va ̄d” in F. W. Clothey, ed., Images of Man:
Religion and Historical Process in South Asia(Madras: New Era Publications, 1982),
pp. 171–95.
19 Jordens, op. cit., p. 270.
20 I am indebted to Jeff Brackett in conversation for this interpretation of Ra ̄mda ̄s.
21 J. Brackett in conversation.
22 See C. Mackenzie Brown, “The Theology of Ra ̄dha ̄ in the Pura ̄nas” in J. Hawley
and D. Wulff, The Divine Consort(Boston: Beacon Press, 1986), pp. 57ff.
23 Jordens, op. cit., p. 271.
24 Ibid.: 272.
25 Ibid.: 272–73.
26 Krishna Kripalani, “Medieval Indian Literature” in A. L. Basham, 1975, p. 306.
These “Hindı ̄” poet-saints are treated more extensively in J. Hawley and
M. Juergensmeyer, Songs of the Saints of India(New York: Oxford University
Press, 1988).
27 Jordens, op. cit., p. 274.
28 Hawley and Juergensmeyer, translating Kabingranthavali, 174 and 191. Songs of
the Saints of India(New York: Oxford University Press, 1988).
29 Jordens, op. cit., p. 275.
30 Hawley and Juergensmeyer, op. cit., translating Surda ̄sji Ka, 368.
31 Hawley and Juergensmeyer, op. cit., pp. 16f.
32 Jordens, op. cit., pp. 276f.
33 Hawley and Juergensmeyer, op. cit., pp. 120ff.
34 See Fred W. Clothey, Quiescence and Passion: the Vision of Arun.akiri, Tamil Mystic
(Bethesda, MD: Austin and Winfield, 1996).
35 Kripalani, op. cit., p. 306.
36 Ibid.
37 Ibid.: 307.
268 Notes