v
The Sufi Poetry in Arabic Written
by SomalisAmong all Somalis and particularly among Sufis, Classical
Arabic enjoys great prestige and is regarded as a sacred
language. This is reflected in the frequently used
50.phrase afkii Ilaahay 'the language of God' which is applied
to it. Classicai Arabic is regarded as more appropriate
in prayers and Sufi liturgy than any other language,
including Somali. It adds honour and solemnity to prayer
and is believed to render it more efficacious. In its
written form, it is also regarded as the most appropriate
vehicle for theological discussion and religious instruction.
Allover the Somali speaking territories MSS ofreligious works in Arabic written by Somalis can be found
and some of them have been published. Bibliographical
guidance to the published material is provided in Johnson 1969and in Andrzejewski 1974i.
Although all the Sufi orders have been active among
Somali people, the QADIRIYYAH has produced the largestnumber of authors who have written Sufi prose and pcetry.. I
In addition to its traditional role, as the producer of
itinerant theologians who teach the Quran and basicknowledge of Muslim theology and law to the nomadic children,
the QADIRIYYAH offers advanced instruction in Sufism. The
various Sufi communities of the order (JAMACAT) turn outmen of religion 'wadaaddo' who acquire a considerable know-
ledge of religious literature in Arabi~. It is these men