thematic index 467
rescue from, 397– 405; overcoming of the
world approach, 78– 80; revolution and,
231– 236, 242– 243; self- others relationships,
170– 180; self- structure relationship,
162– 170; struggle with the world approach,
130– 134; without surrender, 85– 87
Socialism, 182– 183, 222, 293– 294, 309, 314– 315
Social roles, mummifi cation through
embracing, 405– 407, 422– 425
Social station, occupying or embracing a,
397– 405
Somnambulant life, the. See Sleepwalking,
breaking the spell of
Soul, hierarchical ordering of the, 43
Speculative groundlessness, 6– 10, 14– 16
Spirit- structure relationship, 157– 158,
162– 170, 209
Spontaneity, 342, 406, 422
State, the, 312– 313, 334
State socialism, 182– 183, 223, 315– 316, 319
Stoics/stoicism, 62, 198, 451– 456
Struggle with the world: belief- disbelief
halfway house, 123– 125, 224– 226; beliefs
inspired by, 141; central idea, 121– 125;
classical ontology project, eff ect on,
143– 146, 159– 160; cosmotheism, rejection
of, 41; defects in the human condition,
approach to, 180– 181; doctrine of one
regime, 143– 146, 159– 162; engagement-
transcendence dialectic, 142; estrangement
and, 188– 195, 213, 215; ethical universalism
replaced, 352; the faithful, requirements of,
48; illusion in arousal of the will, 359– 360;
innovation in, 453; nihilism, response to,
41– 42; orthodoxy, implications of, 167– 169;
promises of, 48, 121– 122, 185– 187; radical
reconstruction of, results from, 183– 185,
187– 188; religion of the future, unique
relation to, 199– 204, 207– 212, 258– 259;
revolutionary infl uence of, 202– 203, 298;
sacred- profane common ground, 180– 181,
208– 209, 263; the self as embodied spirit,
136– 143, 209; self- others relationships,
144– 145, 155– 157, 170– 180, 209; spirit-
structure relationship, 157– 158, 162– 170,
209; strengths and weaknesses, 182– 188,
201; transcendence- immanence dialectic,
209– 210; universal theme of, 189; values,
inversion of, 201; without Prometheanism,
213– 216, 343. See also sacred and profane
versions
Struggle with the world doctrine of two
regimes: arbitrariness and anti- naturalism
argument against, 151– 155, 162; Cartesian
movement, 148– 149, 151; classical ontology
project and, 208– 209; core idea, 146– 147;
historicist conception, 149– 151, 155,
156– 158; Kantian version, 149– 150, 151– 153,
155, 157– 158; near emptiness and false
content argument against, 155– 159;
nominalist movement in the, 147– 148,
151– 152, 154
Struggle with the world metaphysical vision:
beliefs incompatible with, 183– 184; depth
of the self, 132– 136, 201, 209; inclusive
reality of time, 127– 129, 144– 145, 160– 161,
184, 201, 209; the new, possibility of,
129– 130, 160, 184, 201, 209; openness of
history, 130– 134, 201, 209; the ordinary in,
135– 136, 209; transgressing powers of the
mind, 209; unique existence of the
universe, 126– 127, 184, 201, 209
Study of History, A (Toynbee), 455
Suffi ciency, pragmatics of, 21– 23,
306– 307
Sufi sm, 248
Supernaturalism, 154– 155, 162, 225– 226
Supernaturalism scandal of reason, 225– 226,
264– 266
Surfeit, 342, 406, 422
Surprise, ability for, 129– 130, 160, 184, 201,
209, 342, 368, 422
Sympathy, foundation of, 404
Symposium (Plato), 145
Taoism, 448
Th eological virtues doctrine, 369, 383
Time: changing the experience of, 31, 33, 397;
consciousness and, 161; as fundamental
vs. emergent, 140; illusion of, 13, 62– 71,
82; inclusive reality of, 127– 129, 144– 145,
160– 161, 184, 201, 209, 280
Timelessness, experiencing, 33, 397
Toleration, 244– 245
Transcendence: ac cep tance of others and,
368; escaping from the burden of, 191; over
circumstance, 367; repetition and routine
in the ser vice of, 367
Transcendence- circumstance dialectic,
164, 167
Transcendence- engagement dialectic, 142,
181, 193– 194