An introduction to Zen Buddhism

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ANINTRODUCTION TO ZEN BUDDHISM

ForthisreasonthereJirepeoplewhowoulddeclarethat

thisbranchofBuddhismisinrealitynoBuddhisminthesense

thatthelatteriscommonlyunderstood.Mycontention,how-

ever,isthis:anythingthathaslifeinitisanorganism,anditis
intheverynatureofanorganismthatitneverremainsinthe

samestateofexistence.Anacornisquitedifferent,evenasa

youngoakwithtenderleavesjustoutofitsprotectiveshellis
quitedifferentfromafull-growntree sostately and gigantic
andtoweringuptothesky.Butthroughoutthesevaryingphases
ofchangethereisacontinuationofgrowthandunmistakable

marksofidentity,whenceweknowthatoneandthesameplant

has passed throughmany stages ofbecoming. Theso-called

primitiveBuddhismistheseed;outofitFar-EasternBuddhism
hascomeintoexistencewiththepromiseofstillfurthergrowth.

ScholarsmaytalkofhistoricalBuddhism,butmysubjecthere

istoseeBuddhismnotonlyinitshistoricaldevelopmentbutfrom
thepointofviewofitsstillvitallyconcerningusasaquickening
spiritualforceintheFarEast.

AmongthemanysectsofBuddhismthathavegrownup,

especiallyinChinaandJapan,wefindauniqueorderclaiming

totransmittheessenceandspiritofBuddhismdirectlyfromits
author,andthisnotthroughanysecretdocumentorbymeans

ofanymysteriousrite.Thborderisoneofthemostsignificant

aspectsofBuddhism, not only fromthe pointofview ofits
historicalimportanceandspiritualvitality,butfromthepoint
ofviewofitsmostoriginalandstimulatingmannerofdemon-

stration. The"DoctrineoftheBuddha-heart {buddhahridaya)"

isitsscholasticname,butmorecommonlyitisknownas"Zen".

ThatZenisnotthesameasDhyana,thoughthetermZ'^^

derived from the Chinese transliteration {ch'an-na; zenna in
Japanese)oftheoriginalSanskrit,willbeexplainedlateron.
Thisschoolisuniqueinvariouswaysinthehistoryofreligion.


Itsdoctrines, theoreticallystated,may besaid tobethoseof

speculativemysticism,buttheyarepresentedanddemonstrated
insuchamannerthatonlythoseinitiateswho,afterlongtrain-
ing,haveactuallygainedaninsightintothesystemcanunder-

standtheirultimatesignification.Tothosewhohavenotacquired

this penetrating knowledge, that is, to those who have not

experiencedZenintheireverydayactivelife—itsteachings,or
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