AN INTRODUCTION TO ZENBUDDHISM
gctohell".This,toordinaryminds,isacontradictionofthe
commonlawofmorallife,buthereinliesthetruthandlifeof
Zen.Zenisthespiritofaman.Zenbelievesinhisinnerpurity
andgoodness.Whateverissuperaddedorviolendytornaway,
injures the wholesomeness of the spirit. Zen, therefore, is
emphaticallyagainstallreligiousconventionalism.
Itsirreligion, however,ismerelyapparent.Thosewhoare
trulyreligiouswillbesurprisedtofindthatafteralltherebso
muchofreligioninthebarbarous declarationofZen.But to
saythatZenisareligion,inthesensethatChristianityorMo-
hammedanism is, would be a mistake. To make my point
clearer,Iquotethefollowing.WhenSakyamuniwasbom,itis
saidthat heliftedonehand towardtheheavensandpointed
totheearthwiththeother,exclaiming,"Abovetheheavensand
belowtheheavens, IaloneamtheHonouredOne!"Ummon
(Yun-men),founderoftheUmmonSchoolofZen,comments
onthisbysaying,"IfIhadbeenwthhimatthemomentof
hisutteringthis,Iwouldsurelyhavestruckhimdeadwithone
blowandthrownthecorpseintothemawofahungrydog."
What unbelievers would ever think ofmaking such raving
remarksoveraspiritual leader?Yet oneoftheZenmasters
followingUmmonsays:"Indeed,thisisthewayUmmondesires
to ser\e the world, sacrificing everything hehas, body and
mind! How grateful he must have felt for the love of
Buddha!"
Zenisnottobeconfoundedwithaformofmeditationas
practised by"New Thought" people,or Christian Scientists,
orHinduSannyasins,orsomeBuddhists.Dhyana,asitisunder-
stoodbyZen,doesnotcorrespondtothepracticeascarriedon
inZen.A manmaymeditate onareligiousorphilosophical
subjectwhiledisciplininghimselfinZen,butthatisonlyinci-
dental;theessenceofZenisnotthereatall.Zenpurposesto
disciplinetheminditself,tomakeititsownmaster,through
an insightinto its propernature. This gettingintothe real
natureofone'sowmmindorsoulisthefundamentalobjectof
ZenBuddhism. Zen, therefore, ismore than meditation and
Dhyanainitsordinarysense.ThedisciplineofZenconsistsin
openingthementaleyeinordertolookintotheveryreason
ofexistence.