AN INTRODUCTION TO ZEN BUDDHISM
himself,beinglostinonevastemptiness,whateverthismaybe.
ThisinterpretationagainfailstohitZenaright.Itistruethat
therearesomesuchexpressionsinZenasmightsuggestthiskindofinterpretation,buttounderstandZenwemustmakealeap
here.The"vastemptiness"mustbetraversed.Thesubjectmust
beawakenedfromastateofunconsciousnessifhedoesnotwishtobeburiedalive.Zenisattainedonlywhen"self-intoxication"is
abandonedandthe"drunkard"isreallyawakenedtohisdeeper
self.Ifthemindisevertobe"murdered",leavetheworkinthe
handofZen;foritisZenthatwillrestorethemurderedandlifelessoneintoastateofeternallife."Bebomagain,beawak-
enedfromthedream,risefromthedeath,Oyedrunkards!"
Zenwouldexclaim.Donottry,therefore,toseeZenwiththe
eyesbandaged;andyourhandsaretoounsteadytotakeholdofit.AndrememberIamnotindulginginfiguresofspeech.
Imightmultiplymanysuchcriticismsifitwerenecessary
butIhopethattheabovehavesufficientlypreparedthereader's
mindforthefollowingmorepositivestatementsconcerningZen.ThebasicideaofZenistocomeintouchwiththeinnerworkings
ofourbeing, andtodothisin themostdirectwaypossible,
withoutresortingtoanythingexternalorsuperadded.Therefore,
anythingthat has thesemblance ofan external authorityisrejectedbyZen.Absolutefaithisplacedinaman'sowninner
being.ForwhateverauthoritythereisinZen,allcomesfrom
within.Thisistrueinthestrictestsenseoftheword.Eventhereasoningfacultyis not consideredfinalorabsolute. Onthe
contrary,it hindersthemindfrom comingintothedirectestcommunicationwithitselfTheintellectaccomplishesitsmission
|whenitworksasanintermediary,andZenhasnothingtodowith
'anintermediaryexceptwhenitdesirestocommunicateitselfto
others.Forthisreasonallthescripturesaremerelytentativeandprovisory;thereisinthemnofinality.Thecentralfactoflifeasit
islivediswhatZenaimstograsp,andthisinthemostdirectand
mostvitalmanner.ZenprofessesitselftobethespiritofBudd-
hism,butinfactitisthespiritofallreligionsandphilosophies.WhenZenisthoroughlyunderstood,absolutepeaceofmindis
attained,andamanlivesasheoughttolive.Whatmoremaywe
hope?