AN INTRODUCTIONTOZEN BUDDHISM
WhereupKjnthemonkcontinued, "Whatthenisthissome-
thingyoudonottalkabout?"Themaster'sreplywas,"Itisneithermind,norBuddha,nor
matter."
Thislookstobethedoctrineofabsoluteemptiness,butevenhereagainwe observea glimpseofsomething showingitseli
throughthenegation. Obser\'ethefurtherdialoguethattookplacebetweenthetvvo.Themonksaid
:"Ifso,youhavealreadytalkedaboutit.""Icannotdoanybetter.Whatwouldyousay?"
"Iamnotagreatenhghtenedone,"answeredHyakujo.
Themastersaid,"Well,Ihavealreadysaidtoomuchabout
it."Thisstateofinner consciousness, aboutwhichwe cannot
makeanylogicalstatement,mustberealizedbeforewecanhave
amyintelligenttalkonZen.Wordsareonlyanindextothisstate
;throughthemweareenabledtogetintoitssignification,butdo
notlooktowordsforabsoluteguidance.TrytoseefirstofallinwhatmentalstatetheZenmastersaresoacting.Theyarenot
carryingonallthoseseemingabsurdities,or,assomemightsay,thosesillytriviahties,justtosuittheircapriciousmoods.They
haveacertainfirmbasisoftruthobtainedfromadeeppersonal
exp>erience.Thereisinalltheirseeminglycrazyperformancesasystematicdemonstrationofthemostvitaltruth.Whenseenfi-om
thistruth,eventhemo\ingofthewholeuniverseisofnomoreaccountthantheflyingofamosquitoorthewa\dngofafan.The
thingistoseeonespiritworkingthroughoutallthese,whichisan
absoluteaffirmation,withnotaparticleofnihilisminit.AmonkaskedJoshu,"WTiatwouldyousaywhenIcometo
youwithnothing?"Joshusaid,"Flingitdowntotheground."
Protestedthemonk,"IsaidthatIhadnothing;whatshallI
letgo?"
"Ifso,carryitaway,"wastheretortofJoshu.
Joshuhasthusplainlyexposedthefruidessnessofanihilisticphilosophy.ToreachthegoalofZen,eventheideaof"having
nothing"oughttobedoneawaywith.Buddharevealshimself