The Oxford Handbook of Philosophy of Religion

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or testimony. Often, the probability of some fact given the denial of a theory is equated
with its probability, given some specific alternative to that theory. But this assumes that
all other alternatives are so implausible that they can be ignored.
7.One might object that the argument here relies on the notorious “principle of
indifference.” For a defense of that principle properly understood, see Schlesinger (1991,
ch. 9).
8.Of course, the existence of a natural cause for some event is, strictly speaking,
compatible, not just with an ultimate divine cause, but also with some simultaneous direct
divine cause. But this would be to multiply causes far beyond what is necessary or
warranted by the evidence.
9.Some fact F supports (in the sense intended here) theism (T) over metaphysical
naturalism (N) if and only if Pr(F/T) > Pr(F/N). But Pr(F/T) = 1 − Pr(F/T) and Pr(F/N)
= 1 − Pr(F/N). Thus, Pr(F/T) > Pr(F/N) if and only if Pr(F/N) > Pr(F/T). Therefore, F
supports theism over metaphysical naturalism if and only if the fact that F does not obtain
supports metaphysical naturalism over theism.


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